MASNOON DUAIN FROM QURAN AND HADITH

What are Masnoon Duain?

Let’s learn about the meanings, types and occasions of Masnoon Duain. If you make the recitation of a Masnoon dua your habit, every possible failure will be turned into success.When you worship Allah, it means you are praying to Him for blessings and forgiveness. So, praying lies at the core of all worship. A prayer is called “Salaah” in Arabic and “Dua” in Urdu. In other words, when you are saying prayer, it means you are making Dua.A dua is actually a gift from our Lord. It offers a way to communicate with Allah Almighty. When someone is offering prayer (Fajr, Zuhr, Asr, Maghrib or Isha), it means they are silently talking to Allah.

What are Masnoon Duain?

A Masnoon Dua can be translated as a Sunnah Prayer. In other words, Masnoon Duaen are those prayers which the Rasool (SAW) recited on different occasions to invoke Allah’s assistance in various matters. He (SAW) made a Dua not only for himself but also advised the followers to do the same. Allah repeatedly stresses in the Holy Quran that success of an individual (in this world as well as the world hereafter) lies in following the footsteps of the Rasool (SAW).

Significance of Masnoon Duain:

It is stated in chapter 4, verse 80 of the Holy Quran, “He who obeys the Messenger has obeyed Allah. But if any turn away, we haven’t sent you over them as a guardian (to watch their evil deeds)”. It is obvious from this Quranic injunction that obedience of the Rasool (SAW) is actually the obedience of Allah. On the other hand, if you turn away from the Prophet’s commands, Allah will withdraw His mercy from you.On another occasion (i.e. chapter 3, verse 31), Allah says to the Prophet Muhammad (SAW), “(O Muhammad) say (to the people), if you should love Allah, then obey me, (so) Allah will love you and forgive your sins. And (indeed) Allah is Forgiving and Merciful”.Going through the translation of the above given Quranic verse, we can realize that we need to follow the Rasool (SAW) in order to deserve Allah’s love and forgiveness.

Types of Masnoon Duain:

According to the need of the occasion and depending on what kind of assistance you want from Allah Almighty, a specific Masnoon Dua is to be made. In other words, the Masnoon Duayen or Sunnah prayers are of several different types. From the huge collection of such prayers, you will get a special Sunnah Dua to invoke Allah’s help in any and every type of problem/issue and situation.For example, there are Sunnah prayers for, Shifa (health), Acha Rishta (a suitable marriage proposal), Qarz Se Nijat (to get rid of bad debt), marriage of girls and boys, happy married life, love between husband and wife, acceptance of marriage proposal, parents after death, offspring (having babies), fever, body pain, eye pain, Rizq Me Barkat (increase in provision of food), and so on.

Bismi Allahi arrahmani arraheem

In the name of Allah, the most Gracious, the most Merciful

Dua Sunat-e-Asar

Transliteration: Bismillah hir Rahmaan nir Raheem. Yaa daimal fadli allal bariyati yaa basital yadaini bil'atiyati wa yaa sahibal mawahibis saniyati wa yaa dafial balai wal baliyati salli alla Muhammadin khairil warayis sajiyati wa'alla allihil bararatin naqiyati wagfirlana yaa zal'hudal oula fii hazal asri wal'ashiyati rabbana

Transliteration: tawaffana muslimina wa'alhiqna bis'salihina salli alla Muhammadiou wa'alla allihi wa'ashabihi ajmaina birahmatika yaa'arhamar raheemin Dua Shuker-e-Allah Bismillah hir Rahmaan nir Raheem. Allahumma inni asbahtu laka laa astatiou daf'aa

Transliteration: Maa akrahu wala amliku naf'aa maa arju mir rahmatika asbahtu murtahinam biamali wa'asbaha amri biyadi gairi fala faqira afqaru minni laa tushmit bi aduvi wala tasubi siddiqi wala taj'aal  musibati fii dini wa'dunyaya wala fil akhirati wala tajalidunyaa Akbarahmi wala mablagah ilmi wla tusalit aala maan la yarhamni

Fid'dunniya wal akhirati wala takaahl

 Allahumma inni aouzubika minaz zunobil lati tuzilu bihan niama waminaz zunobil'lati tujibu bihan niqama birahmatika yaa arhamarahimeen Dua-e-istiazah Bismillah hir Rahmaan nir Raheem.Allahumma inni aouzubika bismikal azami

Transliteration: Bikalimatikat tammati min sharris sammati walhammati wa'aouzubika  bismikal azami wakalimatikat tammati min sharri ibadika  wamin sharri azabika wa'aouzubika bismikal azami wakalimatikat tammati min sharri qulli shaitanim maridaou wa'min sharri qulli jabbarin anidaou wa'aouzubika bismikal azami wakalimatikat tammati min sharri qulli maa yajri bihil lailu wannaharu inna

Transliteration: Rabbiyallahul'lazi laa ilaha  illa huwa allaihi tawaqqaltu wahowa rabbul arshil azimi ilahi innaka sallata allaina adu'um basiray yarana biouyoubina huwa wa'qabiluhu min haisu laa narahum Allahumma faishu minna kama aistahu mir rahmatika waqannithu minna kama qannattahu min afvika wa'abid bainana wabainahu kama abatta bainahu wabaina jannatika innaka alla qulli

Transliteration: Shai'in qadeeraou wabil'ijabati jadeer wala houla wala quwata illa billahil alliyil azeem Dua-e-istikhara Bismillah hir Rahmaan nir Raheem. Allahumma inni astakhiruka bi'ilmika wastaqdiruka biqudratika wa'asalluka  min fadlikal azeemi fainnaka taqdiru wala aqdiru wa'talamu wala alamu

Transliteration: Wa'anta allamul quyoub Allahumma inni laa amliku linafsi zarraou wala nafaou wala maoutaou wala hayataou wala nushura allahumma in kunta taylamu anna hazal amra khairul li fii dini wama'ashi  wa'aqibati amri fa'aqdirhu li wayassirhu li summa barik li fihi wa'in kunta taylamu anna hazal amra sharrunli fii dini wama'ashi wa'aqibati

Transliteration: Amri fa'asrifhu anni wa'asrifni anhu wa'aqdirliyal khaira haisu kana summa ardini bihi birahmatika yaa'arhamur raheemin Dua-e-istihbab Bismillah hir Rahmaan nir Raheem. Allahummaj'all hubbaka ahabbal ashyai ilayya

Transliteration: Waj'al khufaka akhwafal ashyai indi allahumma izza aqrarta ouyouna ahlid dunniya bidunyahum fa'aqrir aynayya bika wabi'ibadatika waqta anni lazaizad dunniya biunsika wash'shouqi illa liqaiqa waj'all ta'attaqa fii qulli shai'im minni yaa zaljalali wal'ikram allahummar zuqni hubbaka wahubba man ahabbaka wahubba man 

Transliteration: Youhibbuka wahubba amalaiy youqarribuni illa hubbika waj'all hubbaka ahabbal ashyai ilaina minal mail baridi lilatshani yaa zal'jalali wal'ikram allahumma asqini biqasi Muhammadin sallallahu allaihi wa'sallama sharibatal laa azmaou badaha abadam birahmatika yaa'arhamar raheemin

Dua-e-shukrin-nahar

Transliteration: Bismillah hir Rahmaan nir Raheem. Alhamdulillahi alla husnis'sabahi wal'hamdulillahi alla husnil masai walhamdulillahi alla husnil mabiti allahumma lakal hamdu hamdan daimam ma'aa dawamika walakal hamdu hamdal laa muntaha lahu

Transliteration: Duna mashiyatika walakal hamdu hamdan inda qulli tarfati aynaou watanaffusi qulli nafsin  alhamdulillahi hamdan daiman addadal qatarati wan'nabatati wal hajari wash'shajari wal'aouraqi wal'hamdulillahi kafahu was'sallatu alla nabiyyihi Muhammadin sallallahu allaihi wa'sallama illahi birahmatika arju fala takilni

Transliteration: Illa nafsi wala illa gairika tarfata aynaou wala aqlla min zalika wa'aslih li shani qullahu bila illaha illa anta wahdaka laa sharika laka watub allaiya wagfirli warhamni anta khairul raheemin allahumma lakal hamdu wa'ilaikal mushtaka wa'antal musta'anu wala huwla wala quwata illa bika

الَّلهُمُّ لَكَ الحَمْدُ أَنْتَ نُورُ السَّمَاوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ

الحَمْدُ أَنْتَ قَيِّمُ السَّمَاوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الحَمْدُ أَنْتَ رَبُّ

السَّمَاوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ

Allahumma lakal-hamdu anta noorus-samawaati wal-ardi wa man fihinna, wa lakal-hamdu anta qayyimus-samawaati wal-ardi wa man fihinna, wa lakal-hamdu anta rabbus-samawaati wal-ardi wa man fihinna.

O Allah! For You is all Praise – You are the Light of the Heavens and the Earth and all that is in them; and for You is all Praise – You are the Guardian of the Heavens and the Earth and all that is in them; and for You is all Praise – you are the Lord of the Heavens and the Earth and all that is in them.

أَنْتَ الحَقُّ وَوَعْدُكَ الحَقُّ وَقَوْلُكَ الحَقُّ وَلِقَاؤُكَ حَقٌّ وَالجَنَّةُ حَقٌّ

وَالنَّارُ حَقٌّ والسَّاعَةُ حَقٌّ والنَّبِيّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ.

Antal-Haqqu wa wa’dukal-haqqu wa qawlukal-haqqu wa liqa’uka haqqun, wal-jannahtu haqqun wan-naru haqqun, was-sa’atu haqqun, wan-nabiyyoona haqqun wa Muhammadun haqq.

O Allah! You are the Truth, Your Promise is True, Your Speech is True, Your Meeting is True, Paradise is True, the Hellfire is True, the Hour is True, the Prophets are True and Muhammad is True.

اللهُمَّ لَكَ أَسْلَمْنَا وَبِكَ آمَنَّا وَعَلَيْكَ تَوَكَّلْنَا وَبِكَ خَاصَمْنَا وَإِلَيْكَ حاَكَمْنا

فَاغْفِرْ لَنَا مَا قَدَّمْنَا وَمَا أَخَّرْنَا وَمَا أَسْرَرْنَا وَما أَعْلَنَّا أَنْتَ المُقَدِّمُ

وَأَنْتَ المُؤَخِّرُ لا إِلهَ إِلا أَنْتَ.

Allahumma laka aslamnaa, wa bika aamannaa, wa alayka tawakkalnaa, wa bika khaasamnaa, wa ilayka haakamnaa, faghfir lanaa maa qaddamnaa wa maa akhkharnaa, wa maa asrarnaa wa maa a3lannaa, antal-muqaddimu wa antal-mu’akhkhiru laa ilaaha illaa ant.

O Allah! To You have we submitted our souls, in You have we believed, upon You have we relied, for You have we argued, to You have we taken our judgement, so forgive us all that we have done and what we have not done, what we have hidden and what we have disclosed. You are the Promoter, and You are the Delayer, there is no God but You.

اللهُمَّ صَلِّ عَلى مُحَمَّدٍ وَعَلَى آل مُحَمُّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ

وَعَلى آل إِبْرَاهِيمَ إِنَكَ حَمِيدٌ مَجِيد، وَبَارِكْ عَلى مُحَمَّدٍ وَعَلَى آل

مُحَمُّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلى آل إِبْرَاهِيمَ إِنَكَ حَمِيدٌ مَجِيد.

Allahumma salli ala Muhammadin wa ala Muhammad, kamaa sallayta ala Ibraheema wa alaa aali Ibrahim, Innaka hameedun Majeed. Wa barik ala Muhammadin wa ala aali Muhammad, kama barakta ala Ibrahima wa ala aali Ibrahim, Innaka hameedun majeed.

O Allah! Send prayers upon Muhammad and upon the followers Muhammad, just as you sent prayers upon Ibrahim and upon the followers of Ibrahim. Verily, you are Praiseworthy, Glorious. And O Allah! Send blessings upon Muhammad and upon the followers Muhammad, just as you sent blessings upon Ibrahim and upon the followers of Ibrahim. Verily, you are are Praiseworthy, Glorious.

اللهُمَّ أَعِزَّ الإِسْلامَ وَالمُسْلِمِينَ، اللهُمَّ أَعِزَّ الإِسْلامَ وَالمُسْلِمِينَ، وَأَذِلَّ

الشِّرْكَ وَالمُشْرِكِينَ وَدَمِّرْ أَعْدآءَ الدِّينِ وَاحْمِ حَوْزَةَ الإسْلامِ يَا رَبَّ

العَالَمِينَ.

Allahumma a’izzal-Islama wal-Muslimeen, Allahumma a’izzal-Islama wal-Muslimeen, wa adhillash-shirka wal-Mushrikeen, wa dammir a’daa’ad-deen, wahmi hawzatal-Islami ya rabbal-3alameen.

O Allah! Raise the standing of Islam and the Muslims. O Allah! Raise the standing and the Muslims, and degrade the standing of Kufr and the Kaafireen, and Shirk and the Mushrikeen. Destroy the enemies of the Deen, and protect the lands of Islam, O Lord of the Worlds.

اللهُمَّ انْصُرْ دِينَكَ وَكِتَابَكَ وَسُنَّةَ نَبِيِّكَ وَعِبادَكَ المُوَحِّدينَ.

Allahummansur deenaka wa kitabaka wa sunnahta nabiyyika wa ibaadakal-Muwahhideen.

O Allah! Grant Victory to Your religion, Your book, and the Sunnah of Your prophet, and Your monotheist slaves.

اللهُمَّ إِنَّا نَسْأَلُكَ بِأَنَّ لَكَ الحَمْدُ لا إِلهَ إِلا أَنْتَ، وَحْدَكَ لا شَرِيكَ لَكَ،

المَنَّانُ، يَا بَدِيعَ السَّمَاوَاتِ وَالأَرْضِ، يَا ذَا الجَلالِ وَالإِكْرِام،ِ يَا حَيُّ

يَا قَيُّومُ.

Allahumma inna nas’aluka bi anna lakal-hamd, laa ilaha illa ant, wahdaka la shareeka laka, al-mannan, ya badias-samawaati wal-ardi, ya dhal-jalali wal-ikraam, ya hayyu ya qayoom.

O Allah! We ask of You, by virtue of all praise being to You, there is no God worthy of worship but You alone, there is no partner for You, the Beneficient, Creator of the Heavens and the Earth, O Lord of Majesty and Bounty, O Alive Self-Subsisting One.

نَسَأَلُكَ بِأَنَّنا نَشْهَدُ أَنَّكَ أَنْتَ اللهُ لا إِلهَ إلا أَنْتَ، الأَحَدُ الصَّمَدُ الَّذي لَمْ

يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُواً أَحَد، أَنْ تَنْصُرَ الإِسْلامَ وَأَهْلَهُ فِي

كُلِّ مَكَانٍ، اللهُمُّ اَنْصُرِ الإِسْلامَ وَأَهْلَهُ فِي كُلِّ مَكَانٍ، اللهُمَّ انْصُرِ

الإِسْلامَ وَأَهْلَهُ فِي كُلِّ مَكَانٍ.

Nas’aluka bi ananaa nash-hadu annaka antallah, la ilaha illa ant, al-ahadus-samadu-ladhdhi lam yalid wa lam yu-lad wa lam yakul-lahu kufuwan ahad. An tansural-Islama wa ahlahu fi kulli makaan. Allahumma-nsuril-Islama wa ahlahu fi kulli makaan. Allahumma-nsuril-Islama wa ahlahu fi kulli makaan.

We ask You – by virtue of bearing witness that You are Allah, there is no God worthy of worship but You, the One, the Self-Sufficient, Who begets not, nor was He begotten, and there is none who is comparable to Him. – [we ask You] to grant victory to Islam and the Muslims everywhere. O Allah! Grant victory to Islam and the Muslims everywhere. O Allah! Grant victory to Islam and the Muslims everywhere.

إِلَيْكَ نَشْكُو ضَعْفَ قُوَّتِنَا وَقِلَّةَ حِيلَتِنا وَهَوَانَنا عَلَى النَّاسِ، يَا أَرْحَمَ

الرَّاحِمِينَ، أَنْتَ رَبُّ المُسْتَضْعَفِينَ،

Ilayka nashku da’fa quwwatina, wa qillata heelatina, wa hawanana ‘alan-naas, ya arhamar-rahimeen. Anta rabbul-mustad’afeen

To You we complain of our weakness, our failure, our shame before the people. O Most Merciful! You are the Lord of the weak and oppressed.

وَأَنْتَ رَبُّنَا، إِلَى مَنْ تَكِلُنَا، إِلَى بَعِيدٍ يَتَجَهَّرُنَا، أَوْ إِلَى عَدُوٍّ مَلَّكْتَهُ

أَمْرَنَا، إِنْ لَمْ يَكُنْ بِكَ غَضَبٌ عَلَيْنَا فَلا نُبَالِي، غَيْرَ أَنَّ عَافِيَتَكَ هِيَ

أَوْسَعُ لَنَا.

Wa anta rabbuna, ila man takiluna, ila ba’eedin yatajahharuna, wa ila ‘aduwwin mallaktahu amrana, in lam yakun bika ghadabun ‘alaynaa fala nubaali, ghayra anna ‘afiyataka hiya awsa’u lana.

And You are our Lord, to whom will you entrust us? To a distant person who will treat us with enmity, or to an enemy You have made over us. If You are not angry at us, we would not care, for Your pardon is greater for us.

نَعُوذُ بِنُورِ وَجْهِكَ الَّذي أَشْرَقَتْ لَهُ الظُّلُمَاتُ، وَصَلُحَ عَلَيْهِ أَمْرُ

الدُّنْيَا وَالآخِرَةِ، أَنْ يَحِلَّ عَلَيْنَا غَضَبُكَ، وَأَنْ يَنْزِلَ بِنَا سَخَطُكَ، لَكَ

العُتْبَى حَتَّى تَرْضَى، وَلا حَوْلَ وَلا قُوَّةَ إِلا بِكَ،

Na’udhu bi noori wajhikal-ladhi ashraqat lahudh-dhulumat, wa saluha ‘alayhi amrud-dunya wal-akhirah, ay-yahilla alayna ghadabuk, wa ay-yanzila bina sakhatuk, lakal-’utbaa hatta tarda, wa la hawla wa la quwwata illa bik.

We seek refuge in the Light of Your Face for which darknesses shine, and with which the affairs of this life and the Hereafter become good, from Your anger or displeasure fall upon us. You have the right to admonish until You are pleased, and there is no power and no might except in You.

فَإِلَيْكَ نَشْكُو ضَعْفَنَا، فَإِلَيْكَ نَشْكُو ضَعْفَنَا.

Fa ilayka nashku da’fana, fa ilayka nashku da’fana

So to You we complain of our weakness, to You we complain of our weakness.

اللهُمَّ إِنَّنَا نَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ، اللهُمَّ أَنْزِلْ نَصْرَكَ وَتَأيِيدَكَ، أَنْتَ

عَضِيدُهُمْ وَأَنْتَ نَصِيرُهُمْ، وَبِكَ يُقَاتِلُونَ.

Allahumma innana nanshudu ‘ahdaka wa wa’dak. Allahumma anzil nasraka wa ta’yidak, anta ‘adeeduhum, wa anta naseeruhum, wa bika yuqatiloon.

O Allah! We seek Your protection and Your promise. O Allah! Bring down Your help and support, You are their helper and supporter, and for You they will fight.

رَبَّنَا أَفْرِغْ عَلَيْهِمْ صَبْراً وَثَبِّتْ أَقْدَامَهُمْ وَانْصُرْهُمْ عَلَى القَوْمِ

الكَافِرِينَ.

Rabbana afrigh ‘alayhim sabran wa thabbit aqdamahum wansurhum ‘alal-qawmil-kafireen.

Our Lord! Pour upon them patience, make them steadfast, and grant them victory over the Disbelivers.

اللهُمَّ مَكِّرْ لَهُمْ، وَاكْفِهِمْ بِمَا شِئْتَ إِنْ تَنْصُرْهُمْ فَلا غَالِبَ لَهُمْ، وَإِنْ

تَخْذُلْهُمْ فَمَنْ ذَا الَّذي يَنْصُرهُمْ مِنْ بَعْدِكَ.

Allahumma makkir lahum, wakfihim bimaa shi’t. In tansurhum falaa ghaliba lahum, wa in takhdhulhum fa man dhal-ladh’ yansurhum min ba’dika.

O Allah! Plot for them, and suffice them with what You please, if You support them then nobody can overpower them, and if You forsake them, then who will be able to support them after You?

لا إِلاَ إِلا اللهُ العَظيمُ الحَليم، لا إِلهَ إِلا اللهُ رَبَّ العَرْشِ العَظِيمِ، لا

إلهَ إِلا اللهُ رَبُّ السَّمَاوَتِ وَرَبُّ الأَرْضِ وَرَبُّ العَرْشِ الكَرِيمِ.

La ilaha illAllahul adhimul-haleem. La ilaha illAllahu, rabbul-arshil-adheem. La ilaha illAllahu rabbus-samawaati wa rabbul-ardi wa rabbul-arshil-kareem.

There is no God but Allah, the Mighty the Forebearing, there is no God but Allah, Lord of the Mighty Throne, There is no God but Allah, Lord of the Heavens and Lord of the Earth and Lord of the Noble Throne.

اللهُمَّ إِنَّا نَجْعَلُكَ في نُحُورِهِِمْ، وَنَعُوذُ بِكَ مِنْ شُرُورِهِمْ،

Allahumma inna naj’aluka fi nuhoorihim, wa na’udhu bika min shuruurihim.

O Allah! We want Your help against them and seek Your protection against their atrocities.

رَبَّنَا، أَنْتَ عَضِيدُنَا، وَاَنْتَ نَصِيرُنَا، وَأَنْتَ حَسْبُنَا وَنِعْمَ الوَكِيلِ.

Rabbana anta adeeduna wa anta naseeruna, wa anta hasbuna wa ni’mal-wakeel.

O Allah! You are our Helper, and You are our Victor, and You are Sufficient for us, and the Best Guardian.

لا إِلهَ إِلا أَنْتَ سُبْحَانَكَ، إِنَّ كُنَّا مِنَ الظَالِمِينَ.

La ilaha illa anta subhanaka, inna kunna minadh-dhalimeen.

There is not God but You, Glory be to You, Truly we have been of the wrongdoers.

اللهُمَّ رِبَّنَا عَزَّ جَارُكَ، وَجَلَّ ثَنَاؤُكَ، وَتَقَدَّسَتْ أَسْماؤُكَ، اللهُمَّ لا يُرَدُّ

أَمْرُكَ وَلا يُهْزَمُ جُنْدُكَ سُبْحَانَكَ وَبِحَمْدِكَ.

Allahumma rabbana azza jaaruk, wa jalla thana’uk, wa taqaddasat asma’uk, Allahumma la yuraddu amruk, wa la yuhzamu junduk, subhanaka wa bi hamdik.

O Allah! Your allies are strong, Your praise is glorified, Your names are sanctified. O Allah! Your command cannot be repelled, and Your armies cannot be defeated.bestow on us a prayer in it before we die.

اللهُمَّ أَرِنَا الحَقَّ حَقّاً وَارْزُقْنَا التِبَاعَةَ وَأَرِنَا البَاطِلَ بَاطِلاً وَارْزُقْنَا

اجْتِنَابَهُ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ.

Allahumma arinal-haqqa haqqan warzuqnat-tiba’ah, wa arinal-batila batilan warzuqnaj-tinabah, bi rahmatika ya arhamar-rahimeen.

O Allah! Let us see the good as good, and bless us with following it. And show us the falsehood as falsehood, and bless us with staying away from it, with Your mercy, O Most Merciful!

وَالحَمْدُ للهِ رَبِّ العَالِمِينَ ، وَصَلِّى اللهُمَّ وَسلَّمَ وَبَارَكَ عَلى نَبِيِّنَا

مُحَمَّدٍ وَعَلى آلِهِ وَصَحْبِهِ والتَّابِعِينَ.

Walhamdulillahi rabbil-alameen, wa sallal-lahumma wa sallama wa baraka ala nabiyyina Muhammadin wa ala alihi wa sahbihi wat-tabi’een.

And all praises are to Allah Lord of the Worlds, and send Your prayers, peace and blessings on our Prophet Muhammad and on his family, companions and followers.

اللّـهُمَّ آميـــــــــــــــــــن اللّـهُمَّ آميـــــــــــــــــــن اللّـهُمَّ آميـــــــــــــــــــن

Allahumma Ameen. Allahumma Ameen. Allahumma Ameen.

O Allah! Please accept. O Allah! Please accept. O Allah! Please accept.

Verses of Healing

Verses of Healing: “Ayat al Shifa”

1: Read ( Ya Salaamu 125,000 times ) to cure incurable diseases like Cancer or any other sickness

2: Reading surah Yasin of water is said to cure 1000 sicknesses. Drinking the water in which this Surah has been dissolved cures one of a thousand types of illnesses, also reading Surah Yasin over of the water cures one of a thousand types of illnesses.

3: Reading Surah Fatiha 41 times, for 40 days (time between the Sunnah and Fard of Fajr, meaning ones read Sunnah of Fajr then read this 41 times) it is necessary to omit the breath pause in 1st 2 lines by join the mem to al-alhamdulillahi meaning one reads like this; when you read Bismillah ir-Rahman ir-Rahim at the point of rahim join with to al-alhamdulillahi rabbil in one breath, so you read:

Bismillah ir-Rahman ir-Rahimil–alhamdulillahi rabbil… the rest then is the say same to the end. this can be read 41 times and then blown into water to read each of the days add to same bottle of water.

This is called Shifa-Healing water or Barakah-blessing water, when one or many people read Surah Yasin over water.

4: These Wird/Duas below is best for every kind of incurable diseases, 1st recite 11 time any (durood shareef) then theses Verses 21 times finally finish as you started with 11 time (durood shareef) and below on water & use to drink regularly.

5: There are a few method, of writing them and drinking the water one is; By means of some coloured liquid ,e.g. saffron water, these ayats are written in a bowl and the writing is melted by rain water the ayats for shifa can be written on a piece of paper by a person with ablution and the piece of paper be put in some water in a container.

evil eye protection

The evil eye is the name for a sickness transmitted, usually without intention, by someone who is envious, jealous, or covetous. It is also called the invidious eye and the envious eye. The evil eye belief is that a person, otherwise not malific in any way, can harm you, your children, your livestock, or your fruit trees, by looking at them* with envy and praising them. The word "evil" is unfortunate in this context because it implies that someone has "cursed" the victim, but such is not the case.

The effect of an evil eye is a fact. This is supported by many proofs from revealed texts and reasoning. Imam al-Bukhari reported on the authority of Abu Hurayrah that the Prophet (pbuh) said, “The effect of an evil eye is a fact.”

However, the evil eye can never harm unless Allah wills so. Hence, it shouldn’t be a cause of fear or terror to anyone, for supreme power and might are for Almighty Allah alone and He is the Only One we should fear. It is in Him that we should seek protection against Satan and the evil eye. Both al-Bukhari and Muslim reported in their authentic Collections that `Aa’ishah (may Allah be pleased with her) said: “The Messenger of Allah (peace and blessings be upon him) used to tell me to recite ruqyah for protection against the evil eye.

What is a miracle?

Say: If the whole of mankind and jinns were to gather together to produce the like of this Qur`an, they could not produce the like thereof, even if they backed up each other with help and support.

What is a miracle?

I think it is necessary that we have a clear picture of what we mean by a miracle. Here are some definitions:-

An event that appears so inexplicable by the laws of nature, that it is held to be supernatural in origin or an act of God." "A person, thing or event that excites admiring awe." "An act beyond human power, an impossibility."

It is logical that greater the impossibility, greater the miracle. For example, should a person expire before our very eyes and is certified dead by a qualified medical man, yet later on a mystic or a saint commands the corpse to 'arise!', and to everybody's astonishment the person gets up and walks away , we would label that as a miracle. But if the resurrection of the dead took place after the corpse had been in the mortuary for three days, then we would acclaim this as a greater miracle. And if the dead was made to arise from the grave, decades or centuries after the body had decomposed and rotted away, then in that case we would label it the greatest miracle of them all!

A Common Trait:

It has been a common trait of mankind since time immemorial that whenever a guide from God appeared to redirect their steps into the will and plan of God; they demanded supernatural proofs from these men of God, instead of accepting message on its merit.

For example, when Jesus Christ (pbuh) began to preach to his people - "the children of Israel" - to mend their ways and to refrain from mere legalistic formalism and imbibe the true spirit of the laws and commandments of god, his 'people' demanded miracles from him to prove his bona fides ( his authenticity , his genuineness), as recorded in the Christian scriptures:

Then certain of the scribes and the Pharisees answered, saying master, we would have a sign ( miracle ) from thee. But he answered and said unto them, "an evil and adulterous generation seeketh after a sign (miracle) and there shall no sign be given to it, but the sign of the prophet Jonas ( Matthew 12:38-39 holy bible)

Though on the face of it, Jesus (pbuh) refuses to pamper the Jews here, in actual fact, he did perform many miracles as we learn from the gospel narratives.

The holy Bible is full of supernatural events accredited to the prophets from their Lord. In reality all those 'signs' and 'wonders' and 'miracles' were acts of God, but since those miracles were worked through his human agents, we describe them as the miracles of prophets (i.e. Moses or Jesus (pbuh) by those hands they were performed).

Quirk Continues:

Some six hundred years after the birth of Jesus (pbuh), Muhammad (pbuh) the messenger of God was born in Makkah in Arabia. When he proclaimed his mission at the age of forty, his fellow countrymen, the mushriks of Makkah made an identical request for miracles, as had the Jews, from their promised Messiah. Text book style, it was as if the Arabs had taken a leaf from the Christian records. History has a habit of repeating itself!

And they say: why are not signs sent down to him from his Lord? (Holy Quran 29:50)

SIGNS! WHAT SIGNS!! 

"Miracles ? Cries he, what miracles would you have? Are not you yourselves there? God made you 'shaped you out of a little clay.' Ye were small once; a few years ago ye were not at all. Ye have beauty, strength, thoughts, 'ye have compassion on one another.' Old age comes-on you, and gray hairs; your strength fades into feebleness: ye sink down, and again are not. 'Ye have compassion on one another': This struck me much: Allah might have made you having no compassion on one another, how had it been then! this is a great direct though, a glance at first-hand into the very fact of things...." "(On heroes hero-worship and the heroic in history,") by Thomas Carlyle.

"This Struck Me Much" 

This, that "ye have compassion on one another", impressed Thomas Carlyle most from his perusal of an English translation. I presume, there verse that motivated this sentiment is:

1. And among His signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them. and He has put love and mercy between your (hearts): verily in that are signs for those who reflect. (emphasis added) Translation by A Yusuf Ali (Quran 30:21)

2. And one of His signs it is, that He hath created wives for you of your own species that ye may dwell with them, and hath put love and tenderness between you. herein truly are signs for those who reflect (emphasis added) Translation by Rev. J.M. Rodwell (M.A.)

3. By another sign He gave you wives from among yourselves, that ye might live in joy with them, and planted love and kindness into your hearts. surely there are signs in this for thinking men(emphasis added) Translation by N.J. Dawood.

The first example is from the translation by Yusuf Ali, a Muslim. The second is by a Christian priest the rev. Rodwell and the last example is by an Iraqi Jew, N.J. Dawood.

Unfortunately Thomas Carlyle had no access to any one of these because none of them had seen the light of day in his time. The only one available to him in 1840 was as he said on page 85 of his book under reference - "We also can read the Koran; our translation of it, by sale, is known to be a very fair one."

Taint Is In The Motive: 

Carlyle is very charitable to his fellow countryman. The motives of George sale, who pioneered an English translation of the Holy Quran, were suspect. He makes no secret of his antagonism to the holy book of Islam. In his preface to his translation in 1734 he made it known that it was his avowed intention to expose the man Mohammad and his forgery. He records: "who can apprehend any danger from so manifest a forgery?... The protestants alone are able to attack the Koran with success; and for them, I trust, providence has reserved the glory of its overthrow." George Sale, And he set to work with his prejudiced translation. You will be able to judge how 'fair' and scholarly George sale was from the very verse which 'struck' (Carlyle) 'much!' Compare it with the three example already given by a Muslim, a Christian and a Jew: And of his signs another is, that he had created you , out of yourselves, wives that ye may cohabit with them, and hath put love and compassion between you .

I don't think that George sale was a 'a male chauvinist pig' of his day to describe our mates, wives or spouses as sexual objects. He was only keeping to his promise, which Carlyle overlooked. The Arabic word which he (sale) perverted is 'li-tas-kunoo' which means to find peace, consolation, composure or tranquility; and not 'cohabit' meaning 'to live together in a sexual relationship when not legally married' (the reader's digest universal dictionary.)

Every word of the Quranic text is meticulously chosen, chiseled and placed by the All-Wise himself. They carry God's 'fingerprint', and are signs of God. And yet, the spiritually jaundiced....

Ask For A Sign:

What signs?? They mean some special kinds of signs or miracles such as their own foolish minds dictate. Everything is possible for God, but God is not going to humor the follies of men or listen to their false demands. He has sent his messenger to explain his signs clearly, and to warn them of the consequences of rejection. Is that not enough? The trend of their demand is generally as follows:

In specific terms they asked that he - Muhammad (pbuh) - 'Put a ladder up to heaven an bring down a book from God in their very sight' - "Then we would believe," they said. Or "ye see the mountain yonder, turn it into gold' - "then we would believe." or 'make streams to gush out in the desert' - "then we would believe."

Now listen to the soft, sweet reasoning of Muhammad(pbuh) against the unreasonable and skeptical demands of the mushriks - "Do I say to you, verily I am an angel? Do I say to you, verily in my hands are the treasures of God? Only, what is revealed to me do I follow." Listen further to the most dignified reply he is commanded by his Lord to give the unbelievers.

Say (O Muhammad): 'The signs (miracles) are indeed with Allah: And most certainly I am only a clear warner.!'

In the following ayah the holy prophet is made to point to the holy Qur`an itself as an answer to their hypocritical demand for some special kind of 'sign' of 'miracle' for which their foolish pagan mentality craved. For indeed all miracles are 'signs'; and it is their disbelief, their skepticism, their lack of faith which motivates their request for a sign. They are asked to - 'look at the Qur`an' and again, 'look at the Qur`an!'

It is not enough for them that we have sent down to thee (O Muhammad) the book(al-Qur`an) which is rehearsed to them? Verily, in it (this perspicuous book) is a mercy and reminder to those who believe. (Qur`an 29:51).

Two Proofs: 

As a proof of the divine authorship and the miraculous nature of the Qur`an, two arguments are advanced by the Almighty Himself:

1. 'that we' (God Almighty) have revealed to you (O Muhammad!) 'the book to you' who art absolutely an unlearned person. An 'ummi' prophet. One who cannot read or write. One who cannot sign his own name. Let Thomas Carlyle testify regarding the educational qualifications of Muhammad -

'one other circumstance we must not forget: that he had no school learning; of the thing we call school-learning none at all.'

Moreover the divine author(God Almighty) himself testifies to the veracity of Muhammed's(pbuh) claim that he could never have composed the contents of the holy Qur`an; he could not have been its author:

And thou (O Muhammad) was not (able) to recite a book before this (book came), nor art thou (able) to transcribe it with thy right hand:

In that case, indeed, would the talkers of vanities have doubted (Qur`an 29:48).

The author of the Qur`an is reasoning with us, that had Muhammad(pbuh) been a learned man, and had he been able to read or write, then in that case the babblers in the market places might have had some justification to doubt his claim that the holy Quran is God's word. In the event of Muhammed(pbuh) being a literate person, the accusation of his enemies that he had probably copied his book (Qur`an) from the writings of the Jews and Christians, or that perhaps he had been studying Aristotle and Plato, or that he must have browsed through the 'Torat,' the 'Zabur' and the 'Injeel' and had rehashed it all in a beautiful language, might have carried some weight. Then, 'the talkers of vanities' might have had a point. But even this flimsy pretence has been denied to the unbeliever and the cynic: a point hardly big enough to hang a fly upon!

2. 'The book'? Yes, the 'book' itself, carries its own evidence proving its divine authorship. Study the book from any angel. Scrutinize it. Why not take up the author's challenge if your doubts are genuine? Do they not consider the Quran (with care) had it been from other than Allah, they would surely have found therein much discrepancy.

Consistency:

It is inconceivable that any human author would remain consistent in this teachings and his preaching for a period of over two decades. From the age of forty, when Muhammad (pbuh) received his first call from heaven to the age sixty-three when he breathed his last, for twenty-three years the holy prophet practiced and preached Islam. In those twenty-three years, he passed through the most conflicting vicissitudes of life. Any man, during the course of such a mission, would be forced by circumstances to make 'honorable' compromises, and cannot help contradicting himself. No man can ever write the same always, as the message of the holy Quran is: consistent with itself, throughout! Or is it that the unbelievers objections are merely argumentive, refractory, against their own better light and judgment.? Furthermore, the holy Quran contains or mentions many matters relating to the nature of the universe which were unknown to man before but which subsequently through evolution and discoveries of Science have fully confirmed - a field where an untutored mind would have most certainly lost in wild and contradictory speculations!

Self-Evident Proof:

Again and again when miracles are demanded from the prophet of God by the cynical and frivolous few, he is made to point to the Quran - message from high - as 'the miracle.' The miracle or miracles! And men of wisdom, people with literary and spiritual insight, who were honest enough to themselves, recognized and accepted al-Quran as a genuine miracle.

Says the holy Qur`an: Nay here are signs self-evident in the hearts of those endowed with knowledge: And none but the unjust reject our signs. (The Holy Qur`an 29:49).