Black Magic Cure

There are many types of black magic spells, the majority of which primarily focus on doing harm to someone. Say you were treated unfairly in a recent job fair and lost a new position to one of your peers. There are black magic spells that can be used to cause them to be ill or possibly even have a fatal misfortune. 

Perhaps someone has cast a black magic spell on you, and you want to go on the offensive in order to keep them at bay. Black magic can also be cast to gain money or otherwise cause a favorable outcome to the caster at the expense of others.

The experts of gramary say that Chaldean practice is one of the toughest most practices and one has to work a lot more than harder to get it. But the net result is that one, who gets hold on it, is able to do such things which are beyond human wisdom and this is done through gaining control over all the spirits. Those patients,who are never cured by the doctors, are cured within minutes. But no doubt, this type is forbidden in Islam.

The second of gamary is comparatively easier than the first; and this is practiced in India excessively. In such type, calling out and sacrificing things for various gods like bhuwani, chumari, luuna, bheron and misc others. Also by lighting essences, and applying fragrances on their places, they are called upon and then controlled. This too is forbidden.

The third type is to control the spirit of any robust person by reciting non-islamic words and they are then forced to work as slaves. This too is not allowed.

The fourth type, the quotidian life of any person is spoiled in a way that things are jumbled up, and nothing seems right in place. Nothing is visible and if some thing is visible then it seems terrified.

Black magic, Mephistophelean magic, Indian magic etc. whatever – there is no difference because the source of all of them is evil and forbidden. There are certain banned conditions which the practitioner of these has to imply on, and must act him self as well. The base things to please the creatures are certain impurities like excretions etc. and to eat these, and to cover these on body is basic condition. Such practitioners demand physical relationships with the women mostly as their charges which they are forcibly brought in to.

AGREEMENT BETWEEN MAGICIAN AND DEMON

In most cases, an agreement is set up between a magician and a demon, requiring that the former commit certain pagan rituals, whether secretly or openly and the latter provide the services he needs or send someone to do the job usually, the agreement is set up between a magician and one of the chiefs of the tribe of jinn and demons. The chief instructs one of the tribe disrespectful demons to work for magician, obeying his orders and informing him of past events, causing separation of a man from his wife, a love spell between two people, making someone incompetent.

The Magician and Satan are therefore, two accomplices in disobeying Allah. The darkness of kufr covers Magician face like a black cloud. If you get close to him, you will discover that he lives in a psychological misery with his wife and children, and even with himself. He cant sleep peacefully at night with a clear conscience. He often wakes up in a terrified state several times at night, most of the times demons harm his children, wife and cause division and marital squabbles.

Magician write some Quranic verses with filth, some write them using menses discharge  some write them under their feet and use as foorwear to go to the toilet. However, if the Magician abstains from committing acts of disbelief, as instructed by Satan, the latter will stop executing the Magician orders.

SIHR OF SEPARATION

It is a kind of magic which aims to separate between two spouses, or stir up hatred between two friends or two partners. A person goes to a magician and request that a certain person be separated from his wife. The magician would ask his client to provide the name of the person with her mother name then after performing some reading he call his jinn and order him to traces of the smell from his/her hair, garment etc. if this is too difficult to obtain, the magician would perform magic on some water, then ask his client to spill it along the way which that person normally uses. If person crosses the place of water, then he/she would be affected by magic. Another way of doing it is by adding the water into his food or drink.

Separating a person from his/her mother

Separating a person from his/her father

Separating a person from his/her brother

Separating a person from his/her friend

Separating a person from his/her partner

Separating a person from his/her spouse

The jinn entrusted with the sihr enters into the targeted person and settles in his brian, as instructed by the magician. He then begins pressing on the brain cells for thought, memory and behavior. Here is symptoms of this magic,

A sudden change in attitude from love to hate

A great deal of suspicion is aroused between the two people concerned

No excuses are accepted by either party, even if one of them is in wrong

Exagerating the causes of disputes between two people, even they may be trivial

The person affected by sihr hates anything the other party does

SIHR AL-KHUMUL ( Lethargy )

A magician would send a jinn to the targeted person, instructing him to settle in his brain and make him introverted and lonely  The jinn would do his best to carry out the mission, and the symptoms of this sihr would appear, according to the strength and weakness of the jinn entrusted with the task. Here is some major symptoms of this sihr,

Love of seclusion

Absolute introversion

Constant silence

Absentmindedness

Frequent headache

Quietness and constant lethargy

SIHR AL-HAWATIF ( Bad Dreams & Hearing Voices )

The magician instructs a jinn to appear to a person both in dream and in reality, in the form of savage beasts attacking him to call him when awake in voices which he recognises and which he does not to cause him to suspect people that are close to him an people who are not. Symptoms may very according to the power and weakness of sihr. They may increase to the point of reaching lunacy and may also diminish to the point of being a mere whispering.  Some symptoms of this magic is,

The victim experiences nightmares

The victim sees in a dream as someone calling him

The patient hears voices talking to him when awake, but cant see where these voices coming from.

The patient hears much whispering ( Al-Waswas )

The patient is very suspicious of his/her friends & ralitives

The vicitm dreams of seeing himself/herself falling from a high place

The vicitm dreams of seeing himself/herself  being chased by animals

VOODOO WITCHCRAFT

(Very Cruel & Deadliest of all)

Voodoo Witchcraft comes from the African continent & is extremely lethal. In the last few years it has spread into other parts of the world & is being mixed with other forms of Black magic to harm and kill people. The clothes, hair, nails and picture are used to make a doll that resembles the victim. the heart area of the doll is kept open for the final ritual. A ritual is performed and a heart is pulled out from a live animals body while it is vibrating and placed into the heart area of the doll, at this point the doll is infused with life connecting the doll with the victim with an invisible psychic chord.

Once the doll and the victim are connected, 2-3 inch needles are pushed in the doll at specific acupuncture points to break the energy system of the victim. As the pins are pushed into the doll the victim feels as if a needle is being pierced into his body. The victim can be sitting thousands of miles away and will experience the attacks instantaneously. If the victim was made to eat or drink food and/or water that consists of "Masaan" (Ash of the Dead) infused with negatively charged energy by the black magician, the effects are life threatening and gives unlimited control over the victims Mind & Body. The prime focus of the black magician is to destroy the immune system of their victim.

In case of a man: head & temple area, thumbs & big toes are targeted to break the immune system. In case of women, breasts and private parts are attacked to terrorize & harm the victim. The individual can be killed using this technique in as little as 28 days (one Moon cycle). If the individual is physically, mentally, emotionally & spiritually strong it becomes very difficult for the attacker to kill the victim within a specific time period and the attacks can continue for years until the victim or the magician dies.

7 READING FOR 7 DAYS

If you wants to get protection from magic effects whole life and safe from problems.you may continue this reading as per day and counting. its shows wonder full effects after some time.

1- SATURDAY: READ ( YA GHANIU, 1060 TIMES ) AFTER FAJAR PRAYER

2- SUNDAY: READ ( YA FATAHU, 479 TIMES ) AFTER ZOHAR PRAYER

3- MONDAY: READ ( YA LATIFU, 129 TIMES ) AFTER ASAR PRAYER

4- TUESDAY: READ (YA KABIZU, 903 TIMES ) AFTER MAGRIB PRAYER

5- WEDNESDAY: READ ( YA MUTALU, 541 TIMES ) AFTER ESHA PRAYER

6-THURSDAY: READ ( YA RAZAKU, 308 TIMES ) AFTER FAJAR PRAYER

7- FRIDAY: READ ( YA NOORU, 256 TIMES ) AFTER ZOHRAR PRAYER

Performing Wodhu before u go to sleep at night.

Recite Ayat Al Kursi every night before u sleep, this also protects u from nightmares.

Surah Al-Bakarah verse no 255,

Allah! La ilaha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursi extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.

1. Very Powerful! Read the Ayats (verses) 68-69 of Surah (chapter) Taha (No. 20) for 100 times with 11 times Durood Shareef in the beginning and end, for 1 week (7 days). Its important to pray this the same time, whether morning or evening, daily for 7 days. If any day is missed then start again as there should be no gap in between the days. This is very very powerful and cures whatever u have. A must for everyone in doubt about magic!

2. This is another cure that I got in a dream, from Hazarat Ashraf Ali Thanvi R.A., the scholar who was a friend of, and gave a lot of guidance to, Quaid-e-Aazam R.A. for Islamic principles. Read Ayats (verses) 81-82 of Surah (chapter) Yunus (No. 10) occasionally for many times a day if u cannot read it as a tasbeeh of 100 in the morning and evening.

3. Whenever u see or feel any thing strange near u read Surah Baqrah (No. 2) immediately completely or play it electronically using a computer or mp3 player if u cannot read it your self. Reading it your self is more preferable even if u read it shortly by reading these 11 Ayats (verses) 1-5, 255-257, 284-286 of Surah Baqrah (No. 2). You will also be able to see who is the culprit after you and what he wants after u do this many times. 

REMEMBER IF U HAVE BEEN TOLD BY ALLAH ABOUT THE CULPRIT, THEN YOU ARE NOT ALLOWED TO FIGHT WITH HIM/HER OR SAY THIS TO EVERY ONE AS IT WOULD MAKE HIM/HER MORE AGAINST YOURSELF! IT IS JUST TO LET YOU TAKE CARE FROM HIM/HER IN YOUR DEALINGS! TAKE CARE WHILE EATING, DRINKING ACCEPTING ANYTHING AND CALLING HIM IN YOUR HOUSE OR EVEN CAR. AVOID TAKING ON PHONE AS WELL SINCE THEY PUT THINGS IN THEIR MOUTH WHILE TALKING TO INDUCE THE MAGIC INSIDE.

Guys this is just to know what we do these days for remaining peaceful. some times it happens that family members fight in a home while the reality is that they were fought by some one else, SO PLEASE TAKE CARE OF YOUR LOVED ONES AND THOSE WHO LOVE U THE MOST! YOU KNOW HOW TO KNOW WHO LOVES OR NOT BUT NEVER TEST THEM! JUST LIVE TOGETHER AND KEEP YOU ALL SENSES OPENED.

“Avoid the seven things which will lead to doom.” He was asked, “What are they, O Messenger of Allaah?” He said: “Associating anything with Allaah; witchcraft; killing a soul whom Allaah has forbidden us to kill unlawfully; consuming riba (usury, interest); consuming the orphan’s wealth; fleeing the battlefield; and slandering chaste but innocent believing women.” [Saheeh Hadith]

“And when My slaves ask you (O Muhammad (peace and blessings of Allaah be upon him) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor)” [al-Baqarah 2:186]

Below is described the dua's that are required to recite to threat sihr Islamic way according to Quran:

He may also recite the below into water, some of which should be drunk by the person who has been affected by sihr, and he should wash with the rest, one or more times as needed. This will remove the sihr by Allaah’s Leave. This was mentioned by the scholars (may Allaah have mercy on them), and by Shaykh ‘Abd al-Rahmaan ibn Hasan (may Allaah have mercy on him) in Fath al-Majeed Sharh Kitaab al-Tawheed, in (the chapter entitled) Baab Ma jaa’a fi’l-Nushrah, and by others.  

How to Cure/Treat Sihr:

- Al-Fatiha   [Al-Fatiha  (The Opening) 1:1-7]

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

1. Bismi Allahi alrrahmani alrraheemi

1. In the Name of Allâh, the Most Beneficent, the Most Merciful.

الْحَمْد للّهِ رَبِّ الْعَالَمِينَ

2. Alhamdu lillahi rabbi alAAalameena

2. All the praises and thanks be to Allâh, the Lord of the 'Alamîn (mankind, jinns and all that exists).

الرَّحْمـنِ الرَّحِيمِ

3. Alrrahmani alrraheemi

3. The Most Beneficent, the Most Merciful.

مَالِكِ يَوْمِ الدِّينِ

4. Maliki yawmi alddeeni

4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)

إِيَّاكَ نَعْبد وإِيَّاكَ نَسْتَعِين

5. Iyyaka naAAbudu wa-iyyaka nastaAAeenu

5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything).

اهدِنَــــاالصِّرَاطَ المستَقِيمَ

6. Ihdina alssirata almustaqeema

6. Guide us to the Straight Way 

صِرَاطَ الَّذِينَ أَنعَمتَعَلَيهِمْ غَيرِ المَغضوبِ عَلَيهِمْوَلاَ الضَّالِّينَ

7. Sirata allatheena anAAamta AAalayhim ghayri almaghdoobi AAalayhim wala alddalleena

7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians). 

- Ayat al Kursi   [al-Baqara (The Cow) 2:255]

اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

255. Allahu la ilaha illa Huwa, Al-Haiyul-Qaiyum La ta'khudhuhu sinatun wa la nawm, lahu man fis-samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma baina aidihim wa ma khalfahum, wa la yuhituna bi shai'im-min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard, wa la ya'uduhu hifdhuhuma Wa Huwal 'Aliyul-Adheem  

255. Allah is He besides Whom there is no god, the Everliving, the Self-subsisting by Whom all subsist; slumber does not overtake Him nor sleep; whatever is in the heavens and whatever is in the earth is His; who is he that can intercede with Him but by His permission? He knows what is before them and what is behind them, and they cannot comprehend anything out of His knowledge except what He pleases, His knowledge extends over the heavens and the earth, and the preservation of them both tires Him not, and He is the Most High, the Great.

[al-A’raaf (The Heights) 7:106-122]

قَالَ إِن كنتَجِئْتَ بِآيَةٍ فَأْتِ بِهَا إِن كنتَ مِنَ الصَّادِقِينَ

106. Qala in kunta ji/ta bi-ayatin fa/ti biha in kunta mina alssadiqeena  

106. [Fir'aun (Pharaoh)] said: "If you have come with a sign, show it forth, - if you are one of those who tell the truth." 

فَأَلْقَىعَصَاه فَإِذَا هِيَ ثعْبَانٌ مّبِينٌ

107. Faalqa AAasahu fa-itha hiya thuAAbanun mubeenun  

107. Then [Mûsa (Moses)] threw his stick and behold! it was a serpent, manifest! 

وَنَزَعَ يَدَه فَإِذَا هِيَ بَيْضَاءلِلنَّاظِرِينَ

108. WanazaAAa yadahu fa-itha hiya baydao lilnnathireena  

108. And he drew out his hand, and behold! it was white (with radiance) for the beholders.

قَالَ الْمَلأ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَـذَا لَسَاحِرٌعَلِيمٌ

109. Qala almalao min qawmi firAAawna inna hatha lasahirun AAaleemun  

109. The chiefs of the people of Fir'aun (Pharaoh) said: "This is indeed a well-versed sorcerer;

يرِيد أَن يخْرِجَكم مِّنْ أَرْضِكمْ فَمَاذَا تَأْمرونَ

110. Yureedu an yukhrijakum min ardikum famatha ta/muroona  

110. "He wants to get you out of your land, so what do you advise?"

قَالواْ أَرْجِهْ وَأَخَاه وَأَرْسِلْ فِي الْمَدَآئِنِ حَاشِرِينَ

111. Qaloo arjih waakhahu waarsil fee almada-ini hashireena  

111. They said: "Put him and his brother off (for a time), and send callers (men) to the cities to collect (and) -

يَأْتوكَبِكلِّ سَاحِرٍ عَلِيمٍ

112. Ya/tooka bikulli sahirin AAaleemin  

112. "That they bring up to you all well-versed sorcerers."

وَجَاء السَّحَرَة فِرْعَوْنَ قَالْواْ إِنَّلَنَا لأَجْراً إِن كنَّا نَحْن الْغَالِبِينَ

113. Wajaa alssaharatu firAAawna qaloo inna lana laajran in kunna nahnu alghalibeena  

113. And so the sorcerers came to Fir'aun (Pharaoh). They said: "Indeed there will be a (good) reward for us if we are the victors."

قَالَ نَعَمْ وَإَنَّكمْلَمِنَ الْمقَرَّبِينَ

114. Qala naAAam wa-innakum lamina almuqarrabeena  

114. He said: "Yes, and moreover you will (in that case) be of the nearest (to me)."

قَالواْ يَا موسَى إِمَّا أَن تلْقِيَ وَإِمَّا أَننَّكونَ نَحْن الْملْقِينَ

115. Qaloo ya moosa imma an tulqiya wa-imma an nakoona nahnu almulqeena  

115. They said: "O Mûsa (Moses)! Either you throw (first), or shall we have the (first) throw?"

قَالَ أَلْقوْاْ فَلَمَّا أَلْقَوْاْ سَحَرواْأَعْينَ النَّاسِ وَاسْتَرْهَبوهمْ وَجَاءوا بِسِحْرٍ عَظِيمٍ

116. Qala alqoo falamma alqaw saharoo aAAyuna alnnasi waistarhaboohum wajaoo bisihrin AAatheemin  

116. He [Mûsa (Moses)] said: "Throw you (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic.

وَأَوْحَيْنَا إِلَى موسَى أَنْ أَلْقِ عَصَاكَ فَإِذَا هِيَ تَلْقَف مَايَأْفِكونَ

117. Waawhayna ila moosa an alqi AAasaka fa-itha hiya talqafu ma ya/fikoona  

117. And We inspired Mûsa (Moses) (saying): "Throw your stick," and behold! It swallowed up straight away all the falsehoods which they showed.

فَوَقَعَ الْحَقّ وَبَطَلَ مَا كَانواْ يَعْمَلونَ

118. FawaqaAAa alhaqqu wabatala ma kanoo yaAAmaloona  

118. Thus truth was confirmed, and all that they did was made of no effect.

فَغلِبواْهنَالِكَ وَانقَلَبواْ صَاغِرِينَ

119. Faghuliboo hunalika wainqalaboo saghireena  

119. So they were defeated there and then, and were returned disgraced.

وَألْقِيَ السَّحَرَة سَاجِدِينَ

120. Waolqiya alssaharatu sajideena  

120. And the sorcerers fell down prostrate. 

قَالواْ آمَنَّا بِرِبِّ الْعَالَمِينَ

121. Qaloo amanna birabbi alAAalameena  

121. They said: "We believe in the Lord of the 'Alamîn (mankind, jinns and all that exists).

رَبِّ موسَى وَهَارونَ

122. Rabbi moosa waharoona  

122. "The Lord of Mûsa (Moses) and Hârûn (Aaron)."

[Yoonus (Jonah) 10:79-82]

وَقَالَ فِرْعَوْن ائْتونِي بِكلِّ سَاحِرٍ عَلِيمٍ

79. Waqala firAAawnu i/toonee bikulli sahirin AAaleemin  

79. And Fir'aun (Pharaoh) said: "Bring to me every well-versed sorcerer."

فَلَمَّا جَاء السَّحَرَةقَالَ لَهم مّوسَى أَلْقواْ مَا أَنتم مّلْقونَ

80. Falamma jaa alssaharatu qala lahum moosa alqoo ma antum mulqoona  

80. And when the sorcerers came, Mûsa (Moses) said to them: "Cast down what you want to cast!"

فَلَمَّا أَلْقَواْ قَالَموسَى مَا جِئْتم بِهِ السِّحْر إِنَّ اللّهَ سَيبْطِله إِنَّ اللّهَ لاَ يصْلِحعَمَلَ الْمفْسِدِينَ

81. Falamma alqaw qala moosa ma ji/tum bihi alssihru inna Allaha sayubtiluhu inna Allaha la yuslihu AAamala almufsideena  

81. Then when they had cast down, Mûsa (Moses) said: "What you have brought is sorcery, Allâh will surely make it of no effect. Verily, Allâh does not set right the work of Al-Mufsidûn (the evil-doers, corrupts, etc.). 

وَيحِقّ اللّه الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَالْمجْرِمونَ

82. Wayuhiqqu Allahu alhaqqa bikalimatihi walaw kariha almujrimoona  

82. "And Allâh will establish and make apparent the truth by His Words, however much the Mujrimûn (criminals, disbelievers, polytheists, sinners, etc.) may hate it."

 [Ta-Ha (Ta-Ha) 20:65-69]

قَالوا يَا موسَى إِمَّا أَن تلْقِيَ وَإِمَّا أَن نَّكونَ أَوَّلَ مَنْ أَلْقَى

65. Qaloo ya moosa imma an tulqiya wa-imma an nakoona awwala man alqa  

65. They said:"O Mûsa (Moses)! Either you throw first or we be the first to throw?"

قَالَبَلْ أَلْقوا فَإِذَا حِبَالهمْ وَعِصِيّهمْ يخَيَّل إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَى

66. Qala bal alqoo fa-itha hibaluhum waAAisiyyuhum yukhayyalu ilayhi min sihrihim annaha tasAAa  

66. [Mûsa (Moses)] said: "Nay, throw you (first)!" Then behold, their ropes and their sticks, by their magic, appeared to him as though they moved fast.

فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مّوسَى

67. Faawjasa fee nafsihi kheefatan moosa  

67. So Mûsa (Moses) conceived a fear in himself.

قلْنَا لَا تَخَفْ إِنَّكَأَنتَ الْأَعْلَى

68. Qulna la takhaf innaka anta al-aAAla  

68. We (Allâh) said: "Fear not! Surely, you will have the upper hand.

وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعوا إِنَّمَا صَنَعواكَيْد سَاحِرٍ وَلَا يفْلِح السَّاحِر حَيْث أَتَى

69. Waalqi ma fee yameenika talqaf ma sanaAAoo innama sanaAAoo kaydu sahirin wala yuflihu alssahiru haythu ata  

69. "And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick, and the magician will never be successful, no matter whatever amount (of skill) he may attain."

[Soorat al-Kaafiroon (The Disbelievers, Atheists) 109:1-6]

قلْ يَا أَيّهَا الْكَافِرونَ

1. Qul ya ayyuha alkafiroona  

1. Say (O Muhammad (Peace be upon him)to these Mushrikûn and Kâfirûn): "O Al-Kâfirûn (disbelievers in Allâh, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al-Qadar, etc.)!

لَا أَعْبد مَا تَعْبدونَ

2. La aAAbudu ma taAAbudoona  

2. "I worship not that which you worship,

وَلَا أَنتمْ عَابِدونَ مَا أَعْبد

3. Wala antum AAabidoona ma aAAbudu  

3. "Nor will you worship that which I worship.

وَلَا أَنَا عَابِدٌ مَّا عَبَدتّمْ

4. Wala ana AAabidun ma AAabadtum  

4. "And I shall not worship that which you are worshipping.

وَلَا أَنتمْ عَابِدونَ مَا أَعْبد

5. Wala antum AAabidoona ma aAAbudu  

5. "Nor will you worship that which I worship.

لَكمْ دِينكمْ وَلِيَ دِينِ

6. Lakum deenukum waliya deeni  

6. "To you be your religion, and to me my religion (Islâmic Monotheism)."

Soorat al-Ikhlaas and al-Mi’wadhatayn (i.e., Soorat al-Falaq and Soorat al-Naas) – to be recited three times.

[Soorat al-Ikhlaas (Sincerity) 112:1-4]

قلْ هوَ اللَّه أَحَدٌ

1. Qul huwa Allahu ahadun  

1. Say (O Muhammad (Peace be upon him)): "He is Allâh, (the) One.

اللَّه الصَّمَد

2. Allahu alssamadu  

2. "Allâh-us-Samad ( ÇáÓíÏ ÇáÐì íÕãÏ Çáíå Ýì ÇáÍÇÌÇÊ ) (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).

لَمْ يَلِدْوَلَمْ يولَدْ

3. Lam yalid walam yooladu  

3. "He begets not, nor was He begotten;

وَلَمْ يَكن لَّه كفواً أَحَدٌ

4. Walam yakun lahu kufuwan ahadun  

4. "And there is none co-equal or comparable unto Him."

[Soorat al-Falaq (The Daybreak, Dawn) 113:1-5]

قلْ أَعوذ بِرَبِّ الْفَلَقِ

1. Qul aAAoothu birabbi alfalaqi  

1. Say: "I seek refuge with (Allâh) the Lord of the daybreak,

مِن شَرِّ مَا خَلَقَ

2. Min sharri ma khalaqa  

2. "From the evil of what He has created;

وَمِنشَرِّ غَاسِقٍ إِذَا وَقَبَ

3. Wamin sharri ghasiqin itha waqaba  

3. "And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away).

وَمِن شَرِّ النَّفَّاثَاتِ فِيالْعقَدِ

4. Wamin sharri alnnaffathati fee alAAuqadi  

4. "And from the evil of the witchcrafts when they blow in the knots,

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

5. Wamin sharri hasidin itha hasada  

5. "And from the evil of the envier when he envies."

[AlNaas (Mankind) 114:1-6]

قلْ أَعوذ بِرَبِّ النَّاسِ

1. Qul aAAoothu birabbi alnnasi  

1. Say: "I seek refuge with (Allâh) the Lord of mankind,

مَلِكِ النَّاسِ

2. Maliki alnnasi  

2. "The King of mankind,

إِلَهِالنَّاس

3. Ilahi alnnasi  

3. "The Ilâh (God) of mankind,

مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ

4. Min sharri alwaswasi alkhannasi  

4. "From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one's heart after one remembers Allâh),

الَّذِييوَسْوِس فِي صدورِ النَّاسِ

5. Allathee yuwaswisu fee sudoori alnnasi  

5. "Who whispers in the breasts of mankind,

مِنَ الْجِنَّةِ وَ النَّاسِ

6. Mina aljinnati waalnnasi  

6. "Of jinns and men."

 Reciting some of the du’aa’s prescribed in sharee’ah, such as:

“Allaahumma Rabb al-Naas, adhhib al-ba’s wa’shfi, anta al-Shaafiy, laa shifaa’a illa shifaa’uka, shifaa’an laa yughaadiru saqaman (O Allaah, Lord of mankind, remove the evil and grant healing, for You are the Healer. There is no healing except Your healing, which does not leave any sickness).”

This is good, and it may also be accompanied by the du’aa’:

“Allaahumma Rabb al-Naas, adhhib al-ba’s wa’shfi, anta al-Shaafiy, laa shifaa’a illa shifaa’uka, shifaa’an laa yughaadiru saqaman (O Allaah, Lord of mankind, remove the evil and grant healing, for You are the Healer. There is no healing except Your healing, which does not leave any sickness).”