Allah (SWT) says: and they follow what the Satans recited over Sulaymän's Kingdom. Sulaymān disbelieved not but the Satans disbelieved, teaching the people sorcery, and that which was down upon Babylon's two angels, Harut and Marut; they taught not man, without they said, 'We are but a temptation; do disbelieve' From them they learned how they might divide a man his wife, yet they did not hurt any man thereby, save by the leave of Allah, and they learnt what they hurt them and did not profit them, knowing well that whosoever buys it shall have no share in the world to come; evil then was that they sold themselves for; if they had but known. (2:102)
Jabir reported that the prophet said: "Iblis would lay his throne on water and would send his brigade of demons. The lowest among them in rank is the one who is most notorious in stirring up fitna One of the demons would, after a mission, come and say to Iblis, 'I have done so and so.' lblis would reply, 'You have not done anything.' Another one would come and say: 'I have not left such and such person until I separated him from his wife' Iblis would come closer to his demon and say, 'How good you are 1
Definition of Sihr of Separation
It is a sihr which aims to separate between two spouses, or stir up hatred between two friends or two partners.
Types of Sihr of Separation
1 Separating a person from his/her mother
2.Separating a person from his/her father
3 Separating a person from his/her brother
4.Separating a person from his/her friend
5. Separating a person from his/her business partner
6. Separating a person from his/her spouse.
This is the most dangerous and prevalent type
Symptoms of Sihr of Separation
1. A sudden change in attitude from love to hate.
2.A great deal of suspicion is aroused between the two people concerned
3. No excuses are accepted by either party, even if one of them is in the wrong
4. Exagerating the causes of disputes between two people, even though they may be trivial
5. Changing the mental image that a woman may have of her husband, or changing the mental image that a man may have of his wife; so that the man would see his wife in an ugly way, even though she were beautiful. In reality, it is the demon who is entrusted with the task of performing this type of sihr is the one who would appear to the husband in her person, but in an ugly way. By the same token, the woman would see her husband in a horrible way.
6. The person affected by sihr hates anything the other party does.
7. The person affected by sihr hates the place in which the other party stays. For instance, a husband may be in good mood when he is outdoors, but when he returns home, he feels quiete depressed.
According to Al-Hafidh lbn Kathir, the cause of separation between two spouses through this sihr is that each of them appears to the other as an ugly or ill-mannered person.1
How does the sihr of separation take place?
A person goes to a sorcerer and requests that a certain person be separated from his wife. The sorcerer would ask his client to provide the name of the person and that of his mother, and traces of the person's smell from his/her hair, garment or handkerchief etc... If this is too difficult to obtain, the sorcerer would perform sihr on some water, then ask his client to spill it along the way which that person normally uses If person crosses the place of water, then he/she would be affected by sihr. Another way of doing it is by adding the water into his food or drink.
Treatment
There are three stages of treatment:
First Stage:
Pre-treatment Stage Providing a setting of true faith, by removing pictures from the place of treatment so that angels may enter it
Taking any talisman from the patient and burning it
There should be no music in the place of treatment
The place of treatment should be devoid of any unlawful act, such as men wearing gold, women without hijäb, or anyone smoking.
Lecturing the patient and his family on al-aqīda so that their hearts are cleansed from any attachment to anything other than Allah (SWT) Diagnosing the case by asking the patient some questions to check for the existence of symptoms, or most of them:
1. Do you sometimes see your wife in an ugly way?
2. Do you dispute over trivialities?
3. Do you feel relaxed outdoors, and very depressed at home?
4. Does anyone of you feel uncomfortable during sexual intercourse?
5. Does anyone of you feel nervous during sleep or have nightmares?
Second Stage:
Treatment Put your hand on the head of the patient and recite the following ruqya loudly in his/her ears:
1. Al-Fatiha Continue asking questions, and if the patient has two or more symptoms, resume your treatment 1.Do wudhu' before starting treatment ask people who are with you to do the same.
2 If the patient is a female, do not start treatment until she covers her hair and body, and fastens her garments well so that her body is not revealed during the process of treatment
3. Do not treat a woman whose face is uncovered who is wearing perfume or has anicured nails
4.Do not treat a woman unless one of her mahärim (unlawful persons to marry) is present.
5. Do not allow anybody to be present apart from her mahārim.
6. Recite: la hawla wa là quwwata illä billähi and Tnu billähi jall wa ala
Second Stage:
Treatment Put your hand on the head of the patient and recite the following ruqya loudly in his/her ears:
1. Al-Fatiha
'Aüdu billahi mina shayţāni rajīmi min hamzihi wa nafkhihi wa nafthihi, Bismillahir-rahmānir-rahīm, al-hamdu lillahi rabbi- I-'alamin, ar-rahmāni rahim māliki yawmi-dīn'iyyaka na' budu wa 'iyyāka nastin 'ihdina şirāța-l-mustaqīm şirāța-ladīna an'amta 'alayhim ghayri-I-maghdübi 'alayhim wa lã dhalin,
2. Al-Baqara:1-5
Bismillahi rahmāni rahim, alif lām mim, Zālika-Ikitābu lā rayba fihi, hudal-lilmuttaqin, al-ladīna yu'minūna bilghaybi wa yuqīmūna-şalāta, wa mimmă razaqnāhum yunfiqūn, wal-ladīna yu'minūna bimā 'unzila 'ilayka wa mā 'unzila min qablika, wa bil'ākhirati hum yüqinūn, 'ülā'ika'alā hudan mir-rabbihim wa 'ūlā'ika humul-muflihün. 'Innal-ladina kafarū sawā-'un 'alay-him 'a-'an-zartahum 'am lam tunzirhum lā yu'-minūn)
3. Al-Baqara: 102
'A'üdu billahi mina shayțāni rajim, wat-taba'ū mā tatlū shayäțiinu alā mulki sulaymāna, wa mā kafara sulaymānu wa lākinna shayyātina kafarū, yu alimūnan-nāsas-sihra wa mā 'unzila 'alā-Imalakayni bibābila hārūta wa mārūta, wa mā yu'alimāni min ahadin hattä yaqülā innamā nahnu fitnatun falā takfur, fayata allamüna minhumā mă yufarriqūna bihi baynalmar'i wa zawjihi, wa mã hum bidhārrīna bihi min ahadin 'illā biidnil-lāh, wa yata'allamūna mā yadhurruhum wa lā yanfa uhum, wa laqad 'alimū lamani-shtarahu mā lahu fi-l'ākhirati min khalāk, walabi'sa mã sharaw bihi 'anfusahum law kānū ya lamūn.)
4 Al-Baqara: 163-4
'A'üdu billahi mina shayțāni rajīm, Wa 'ilāhukum 'ilähun wähidun lā īlāha 'illā huwwar-rahmānur-rahim Inna fi khalqissamāwāti wal-ardhi wa-khtilāfil--lalī wan-hari wal-fulkhil-lati tajrī fil-bahri bima yanfa'un-nāsa wa mā 'anzalal-lāhu minas-samā'i min ma'in fa'ahyā bihi-l'ardha ba'da mawtihā, wa baththa fiha min kulli dābbatin, wa taşrifir-riyyãhi was-sahābil-musakhari baynas-samā'i wal-ardhi la'āyāatin liqawmin ya' qilün.
5. 'āyatul-kursiy (Al-Baqara:255)
'A'üdu billahi mina shaytāni rajīm, 'Allahu lā 'ilāha "illā huwwa al-hayyu-lqayy lã ta khuduhu sinatun wa lä nawm lahu mã fissamāwati wa mã fil-'ardhi, man dal-ladı yashfa'u 'indahu illā biidnihi ya lamu mã bayna aydīhim wa mã khalfahum wa lā yuhitūna bishay'in min ilmihi 'illā bimā shäa wasi'a kursiyyuhus-samāwati wal-ardh, wa lā ya'ūduhu hifzuhumā wa huwwal-aliyyul-azīm
6. Al-Baqara: 285-6
A'üdu billahi mina shaytāni rajīm, 'āmanar-rasūlu bimă 'unzila 'ilayhi mir-rabbihi wal-mu'minün, kullun āmana billahi wa malā'ikatihi wa kutubihi wa rusulihi, lã nufarriqu bayna 'ahadin mir-rusulihi wa qālu sami nā wa 'ata nã ghufränaka rabbanā wa 'ilaykal-maşīr Lā yukalliful-lāhu nafsan 'illä wus' ahā lahā mā kasabat waalayhā maktasabat, rabbanā lā tuākhidnā 'innasīnā aw akhta'nā, rabbanā walā tahmil 'alaynā isran kamā hamaltahu 'lāl-ladīna min qablinā, rabbanā wa lātu hammilnā mā lā tāqatalanā bih, wa'fu'annā waghfirlanā warhamnā 'antā mawlānā fansurnā 'alāl-qawmil-kāfirīn.
7. 'āli imrān: 18-19
A'üdu billahi mina shaytāni rajīm, Shahidal-lāhu 'annahu lā ilāha llä huwwa wal-malā'ikatu wa 'ülul- ilmi qăiman bil-qist!, lā 'ilāha llã huwwal- azīzu-lh akīmu, 'innad-dīna indallāhi alislāmu, wamakhtalafal-ladīna 'ūtul-kitāba 'illā min ba dimā jā'ahumul- ilmu baghyan baynahum wa man yakfur bi'āyātillahi, fa'innal-lāha sarī ' ul-hisāb
8. Al-A' raf: 54-56
A'üdu billahi mina shayțāni rajim, Inna rabbakumul-lāhul-ladī khalaqas-samāwāti wal-ardhi fi sittati 'ayyāmin thumma-stawā 'aläl-'arshi, yughshil-laylan-nahāra yatlubuhu hathithan washshamsa wal-qamara wan-nuja musakharätin biamrihi 'alā lahulkhalqu wal-amru tabarākal-lahu rabbul-ālamin, id'ū rabbakum tadharru an wa khufyatan 'innahu lä yuhibbul-mu tadīn, wa la tufsidū fil-ardhi ba' da işlāh ihā wad-'ühu khawfan wa tama' an inna rahmata allahi qarībun minal-muh sinīn.)
9. Al-A' rāf: 117-122
'A'ūdu billahi mina shayţāni rajīm, wa 'awh aynā 'ilā mūsā 'an alqi 'aşaka faʼidā hiyya talqafu mā yafikūn. Fawaqa' al- haqqu wabațala mā kānū yalamūn. Fa ghulibū hunālika wan-qalabū şäghirīn Wa 'ulqiyyas-saharatu sājidīn. Qālū 'āmannā birabbil- ālamīn, rabbi mūsā wa hārūn.)
10. Yūnus: 81-82
'A'ūdu billahi mina shayțāni rajīm, Falamā alqaw, qāla mūsā mā ji'tum bihis-sihru, 'innal-lāha sayubtiluhu. innal-Hāha là yuşlihu 'amalal-mufsidīn. Wa yu hiqqul-lāhul-haqqa bikalimātihi wa law karihal-mujrimün.
These verses must be repeated several times, especially the verse: innal-lāha sayubtiluhu.
11. Та-На: 69
A'üdu billahi mina shaytāni rajīm, Wa 'alqi ma fi yaminika talqaf ma sana'u, Innamā şana ū kaydu sāhirin wa lā yuflihus- sāhiru haythu 'atā (to be repeated several times)
12. Al-Mu'minūn:115-118
A'ūdu billahi mina shaytāni rajīm, afahasibtum annamā khalaqnākum abathan wa annakum ilaynā lā turja'ūn, fata'älāl-lāhu-Imalikul-haqqu lā ilāha illā huwwa rabbularshil-karīmi, wa man yad'u ma'al-lāhi 'ilāhan ākhara burhāna lahu bihi, fa'innamā hisābuhu inda rabbihi, innahu lā yuflihul-kăfirūn, wa qur-rabbī-ghfir war-ham wa anta khayrurrāhimīn
13 Aş-şăffät: 1-10
A'üdu billahi mina shaytāni rajīm, Waş-şāffäti şaffan, fazzājirāti zajran, fat-tāliyyäti dikran, inna ilāhakum lawāhid, rabbus-samawāti wal-ardhi wa mā baynahumā wa rabbulmashāriqi, innā zayyānnās-samā'ad-dunyā bizīnatil-kawākibi, hifzan min kulli shayțānin mārid, lã yasmma ūna ilalmala'il-alā, wa yuqdafūna min kulli jānibin, duhūran wa lahum adābun wāşib, illā man khatifal-khatfata fa 'atba ahu wa shihābun thāgib
14. Al-'Ahqäf : 29-32
'A'üdu billahi mina shayţāni rajim, Wa 'id şarafnā 'ilayka nafaran minal-jinni yastami ünal-qur'āna, falamā hadharühu qālu anşitū, falamā qudhiyya wal-aw 'ilā qamihim mundirīn, qālü yã qawmanā innā sami nā kitāban unzila min ba di mūsā muşaddiqan limā bayna yadayhi, yahdī iläl-haqqi wa 'ilā tarikin mustaqīm, yã qawmanā 'ajībū da hiyyal-Hahi wa aminū bihi yaghfir lakum min dunūbikum wa yujirkum min 'adābin 'alim wa man lă yujib dā iyyal-lahi falaysa bimujizin fil-ardhi wa laysa lahu min dūnihi 'awliyyā 'ülāika fi dhalālin mubīn
15. Ar-rahmān: 33-36
A'üdu billahi mina shayţāni rajīm, Yā ma sharal-jini wal-insi 'ini-stața tum 'an tanfudu min 'aqțāris-samawāti wal-'ardhi fanfudū lā tanfudūna īllā bisulţān, fabi'ayyi ālā'l rabbikumā tukadibān, yursalu 'alaykuma shuwwāzun min-nārin wa nu hāsun falā tantaşirān. Fabiayyi 'ālā'l rabbikumā tukadibān.
16. Al-Hashr :21-24
A'üdu billahi mina shaytāni rajīm, Law 'anzalnā hadālqurāna alā jabalin lara'aytahu khāshi' an mutaşaddi'an min khashyatil-lahi wa tilkal-amthālu nadhribuhā lin-nāsi la allahum yatafakkarün, huwwal-lahul-ladī lã ilāha 'illā huwwa älimul-ghaybi wash-shahādati huwwar-rahmānur-rahīm, huwwal-lahul-ladī lā 'ilāha 'illā huwwal-malikulquddusu, assalāmul-mu'minu-Imuhayminu-l'azīzul-jabbārulmutakabbiru, subhānal-lahi 'ammā yushrikūn, huwwal-lahuIkhāliqu-lbāri?ul-muşawwiru lahul-asmāʼul-husnā, yusabbihu lahu mă fīs-samāwāti wal-'ardhi wa huwwal-'azīzul-hakīm
17. Al-Jinn: 1-9
'A'üdu billahi mina shaytāni rajīm, Qul 'ühiyya "ilayya 'annahustama'a nafarun minal-jinni faqālū innā sami nã qur'anan ajaban yahdī ilār-rushdi fa'āmannā bihi wa lan nushrika birabbinā ahadā, wa'annahu ta' ālā jaddu rabbinā mattakhada şāh ibatan wa lã waladan, wa 'annahu kāna yaqūlu safihunāalāl-lahi shatatā, wa annā zanannā a-lan taqūlal- 'insu wal-jinnu alal-lahi kadibā, wa 'annahu kāna rijālun minalinsi ya- ūdūna birijālin minal-jinni fazādühum rahaqā, wa annahum zannū kamā zanantum al-an yab athal-lahu ahadā, wa annā lamasnās-sama'a fawjadnāhā muliat harasan shadīdan wa shuhubā, wa annā kunnā naq-прп minhã maqā ida lis-sami, faman yastami il-'āna yajid lahu shihāba-raşadā
18. Al-'lkhlāş (Qurān:112)
'A'üdu billahi mina shaytāni rajīm, Bismillahir-rahmānir-rahim, qul huwwal-lāhu ahad 'allāhuş-şamad, lam yalid wa lam yulad wa lam yakun lahu kufu'an ahad.
19. Al-Falaq: (Qurān:113)
A'üdu billahi mina shayțāni rajīm, Bismillahir-rahmānir-rahim, qul a'ūdu birabbil-falaq min sharri mã khalaqa wamin sharrin naffäthäti fil-'uqad wa min sharri hāsidin idā hasad. The part (wamin sharrin-naffäthāti fil- uqadi) must be repeated several times.
20. 'An-nās (Qur'ān:114)
'A'ūdu billahi mina shaytāni rajīm, Bismillahir-rahmānir-rahīm, qul 'a'ūdu birabbin-nāsi malikin-nāsi ilāhin-nāsi, min sharrilwaswäsil-khannāsil-ladī yuwaswisu fīşudūrin-nāsi minal-jinnati wan-nas
After this ruqya, the patient will be in either of the following three conditions:
The First Condition: If the patient should have an epileptic seisure, and the Jinn that has been charged with the task of sihr should speak through the patient, then deal with this Jinn in exactly same way as you would treat cases of al-junūn (insanity). However, you should ask the Jinn several questions among which are: What is your name? What is your religion? If he is not a Muslim,
invite him to Islam. But if he is, then explain to him that his working for the sahir is against Islam and unlawful.
Ask him the location where the sihr is hidden or buried. But do not believe him until it has been proven that he is telling the truth. If for example, he informs you that the sihr is in a certain place, then send someone to find it. If it is found then he is telling the truth. Remember, the Jinn tell many lies
Ask him whether or not he is the only one entrusted with the task of doing sihr. If he has someone else working with him, then ask him to bring him to you, so that you can talk to him
Sometimes the Jinn tells you: "A certain person (man) has gone to the sorcerer and requested this sihr be done. In this case, the healer should not believe him, as he would want to stir up hostility between people, and his testimony would, in any case, be rejected under Islamic Law, since he is disrespectful. His disrespectfulness is evident, as he works for the soecerer. In this context Allahsays:
(O believers! If a disrespectful man comes to you with a tiding, make clear, lest you afflict a people unwittingly, and then repent of what you have done. (49:6) If the Jinn should inform you of where the sihr is buried and you have disinterred it, then recite the following verses over some water:
wa 'awh aynā 'ilā mūsā 'an 'alqi 'aşaka fa'idā hiyya talqafu mã ya'fikün, fawaqa al-haqqu wabațala mā kānū yamalūn, ghulibū hunālika wan-qalabū şāghirin wa 'ulqiyyas-saharatu sājidīna, qālū āmannā birabbil- ālamīn, rabbi mūsā wa härūna) (7:117-122)
Fa-lamma 'alqaw qāla mūsā mā ji'tum bihis-sihru, innal-läha sayubtiluhu. innal-lāha lā yuşliņuamalal-mufsidina, wayu hiqqul-lãhal-haqqa bikalimātihi wa law karihalmujrimūn.) (10:81-82)
Wa alqima fi yaminika talqafma san'ū innamă şana ū kaydu sāhirin wa lā yufliḥus-sāḥiru haythu tā) (20:69)
Take a pot of water and recite the above verses over the water, so that the air exhaled from your recitation reaches the water. Dissolve the sihr into the water, be it paper, perfume or otherwise, then pour the water at a distant location. If the Jinn says that the patient has drunk the sihr, then ask the patient if he feels any pain in his stomach. If he does, then the Jinn is telling the truth.
If it is proven that the Jinn is telling the truth, try to convince him to get out of the patient and never come back, and tell him that you will invalidate such sihr, by Allah's Leave Afterwards, read the above verses, and the verse (2:102) over the water, and ask the patient to drink from it and to wash himself/herself with it, for few days.
If the Jinn says the patient has passed over the sihr or it has been done to him through traces of his hair or garments, then recite the above verses over water, and ask the patient to drink from it and wash himself/herself with it, for few days, outside the bathroom, then pour it in a street for instance or in any place outside the washroom until the pain goes. Afterwards, take a covenant from the Jinn to leave and never return.
Ask the patient to visit you after a week, and recite the ruqya to him again If he does not feel anything, then the sihr has been invalidated. If he should have an epileptic seizure again, then the Jinn is a liar and he has not left the patient. Ask him why he does not want to leave. Treat him kindly. If he agrees to leave, then Praise is to Allah, but if he does not, hit him and recite the Qur'an, or use other forms of torture. If the patient does not become epileptic, but feels dizzy or shivers, register äyat al-Kursiy repeatedly for an hour in an audiotape and give it to him to listen to, with headphones, three times a day for a whole month:
Allahu lā ?ilāha illa huwwa al-hayyu-lqayy lã takhuduhu sinatun wa lã nawm lahu mā fīs-samāwati wa mã fil-'ardhi, man dal-ladı yashfa'u 'indahu 'illa biidnihi ya' lamu mā bayna aydīhim wa mā khalfahum wa lā yuhitūna bishay'in min ilmihi illā bimā shā'a wasi'a kursiyyuhus-samāwati wal-'ardh, wa lã yaüduhu hifzuhumā wa huwwal-aliyyul-azīm) (2:255)
Ask the patient to visit you after one month. Recite the same ruqya to him/her, and he/she would -by Allah's Leave- have recovered then. But, if the patient is not cured, repeat the same process by recording the following chapters from the Qur'ān (Aş-şāffät, Yäsīn, Ad-dukhān and Al-Jinn) and advising him/her to listen to it three times a day, for three weeks. He/she should, by Allah's Leave, recover. If he does not, try to prolong the period of treatment (i.e. listening to the Qur'an)
The Second Condition: During the recitation of ruqya, the patient should feel dizzy, shiver or have a very bad headache; but would not become epileptic. In this case, repeat the ruqya three times. If he/she should become epileptic, treat him/her as in the first condition. If he/she does not, but his/her shivering or headache begin to ease, then recite the ruqya to him/her for a few days, and he/she will recover by Allah's Leave. If the patient does not recover, advise him/her of the following follow-up treatment:
1. Record the chapter aş-şaffät once and ayat al-kursiy several times on an audiotape and ask the patient to listen to it three times a day
2.Advise him to observe șalāt in a group (salātul jamā'a)
3. Advise him to say the following supplication 100 times after şalătul fajr, for one month:
(läīlāha illällah wahdahu la sharika lahu lahulmuk wa lahulhamd wa huwwa ‘alā kulli shay'in qadir
Advise the patient him that the pain may increase during the first ten or fifteen days, but then would abate gradually. By the end of the month, the pain should have gone. Recite the ruqya again, and he should, by Allah's Leave, feel no pain, and the sihr would have been neutralised. But, the pain may increase throughout the month, and the patient may feel a severe tightening in the chest. In this case,
ask him/her to come back, and recite the ruqya to him/her a few times.. If the patient, by Allah's Leave, becomes epileptic, use the same treatment as in the first condition.
The Third Condition: The patient may not feel anything during the recitation of ruqya In this case, ask him/her questions in order determine some or most of the symptoms (these questions are discussed above). If you do not identify any symptoms, assume that this person is neither affected by sorcery nor ill. To ensure that there nothing wrong with this person, you may recite the ruqya three times. If some symptoms exist, and if you repeat the ruqya, and, then, he/she does not feel anything - and this is very rare - do the following is
1.Record the chapters ad-dukhän and al-Jinn on an audiotape advise the patient to listen to it, three times a day and
2.Advise the patient to say (astaghfirullah) 100 times or more, everyday.
3.Advise patient to say (la hawla wa lã quwwata ilā billah) 100 times or more, everyday.
All these steps should be observed for a month, after which time you should recite the ruqya and follow the treatment as outlined for the above two conditions.
Third Stage:
Post-treatment If the patient recovers through your treatment and feels well, you should praise Allah Who has made it possible. You should also feel that you are more in need of Allah's Support, so that He will assist you in other cases. Do not let yourself be driven by your success in treating cases of sorcery into a state of arrogance and denial of Allah's Support. The following verse indicates that if one shows gratefulness to Allah for a blessing, Allah gives him more:
And when your Lord proclaimed, 'if you are thankful, surely I will increase you, but if you are thankless My chastisement is surely terrible (14:7)
Yet, the patient may still be exposed to a renewed sihr. If those who do sihr learn that the patient has sought treatment, they may go to a sorcerer to perform another sihr. In order to avert being afflicted by sihr a second time, the patient should not inform anybody of his recovery. In any case, advise him/her:
1.To observe şalāt in a group (şalātul jamā'a)
2.Not to listen to songs or music
3.To make al-wudhu'and recite ayatul kursiy, before going to bed.
4.To say (bismillah) upon doing any task
5.To say: (lāilāha illallah wahdahu lā sharika lah lahu-Imulk wa lahulhamd wa huwwa 'alā kulli shay'in qadir) 100 times after şalātul fajr.
6. To read the Qur'an everyday, or listen to it if the patient is illiterate.
7.To be in the company of pious people 8. To observe morning and evening supplications
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