Thursday, 9 July 2026

Black Magic Treatment


Sihr is so called because
its means are hidden or secret, and because the practitioners of sihr deal with things in secret which enable them to perform illusions to confuse the people and deceive their eyes, and to cause them harm or steal their money, etc., in a secretive manner so that in most cases nobody realizes what is happening. Hence the last part of the night is called sahar, because at the end of the night people are unaware and they do not move about much. And the lungs are also called sahr, because they are hidden inside the body.

Sihr is an agreement set up between magician and satan, which stipulates thtat the magician commit certain illegal or polytheistic acts, in the return for satan assistance and obedience fulfilling the magician request. The basic meaning of sihr is to make something appear in a form other than its real one. Arabs have given it the name sihr because. it can transform good health in to illness. All magic is Haraam, it is a major sin.

Black magic is a disease which affects you according to the condition of the soul. Just like a disease will affect you according to the condition of your immune system. This type of magic does not refer to the illusions that are shown on tv.Magic and occult practices are never carried out for goodness but instead are the reasons for destruction. this problem has intensified a lot in the last few years, and many are suffering all over the world, totally unaware of the attacks made by no other than their closest friends, acquaintances and relatives. many prosperous happy families are ruined by magic.

Magician write some Quranic verses with filth, some write them using menses discharge, some write them under their feet and use as footwear to go to the toilet. However, if the Magician abstains from committing acts of disbelief, as instructed by Satan, the latter will stop executing the Magician orders.


The Magician and Satan are therefore, two accomplices in disobeying Allah. The darkness of kufr covers Magician face like a black cloud. If you get close to him, you will discover that he lives in a psychological misery with his wife and children, and even with himself. He cant sleep peacefully at night with a clear conscience. He often wakes up in a terrified state several times at night, most of the times demons harm his children, wife and cause division and marital squabbles.


CATEGORIES OF MAGIC


The relation between goodness – badness, evil – good and right – wrong is as similar to day and night: both of them are incomplete and useless with out each other and at the same time, no one can deny their existence. Those creations inhering only goodness, rightness, uprightness, and which are error free are angels. And contrary to this those creations that are full of evil, and no matter of goodness is found – are devils, jinn, Mephistophelean spirits and malefic creations. And the creations that are conglomeration of both these are human beings.


Magic and occulent practices are never carried out for goodness but instead are the reasons for destruction. The core aim of doing this is to tease the God’s creation, penalize them and to enforce them to obey one’s order. The knowledge of goodness (norani) is the product of certain amliyat, wazaif, Duroods, and the Holy Quran and on the other hand, magic is the product of mantras, evil studies, evil reclusions etc. and by reciting which a person becomes strayed.


ONE: The sihr of the chaldeans who used to worship the seven plants, believing that these planets controlled the world and where behind the forces of good and evil. these people were the ones to whom the Messenger Ibrahim was sent.


TWO: The sihr of people who have fantasies and hallucinations. Ar-Razi argued hpw fantasy may have an effect on people. For instance, a man may be able to walk on the trunk of tree on the ground surface, but cant do so if the trunk is placed alongside a river of similar place.


The common advice of doctors to a person with a nosebleed not to look at red objects and to a possessed person not to look at bright or revolving objects in simply because, man's soul has been created weak and is submissive to fantasies.


THREE: Seeing the assistance of worldly spirits ( the jinn ) who are two types; believers, and the disbelievers who are domons. Professionals and experts in the field hold that communicating with these worldly is achieved by simple means such as Ruqya using words of disbelief and polytheism, and smoke. This type of magic is known as sihr of Taskhir, which is using the assistance of inn in performing acts of sihr.


FOUR: This type includes the performance of magic and eye-catching trickery. It is based on tricking eye and preoccupying it solely with the object viewed. A skilled magician can perform a trick that stuns the minds of viewers and catches their eyesm leaving them preoccupied with gazing at an object; thereby immediately performing another trick, which appears them other than what they are expecting, and are; thus, left dumbfounded, If the magician remains silent, dose not say things which distract the minds of the viewers, they would be aware of all the tricks he had intended to perform.


FIVE: Marvelous objects such as a geometrically made arwork. For Exmple, a knight riding on a horseback, holding a horn in his hand, appearing to blow every hour. This type, including the construction of a clock mechanism should not be considered as part of magic, because it is based on positive causes, and if man understands science better, he will be able to produce more advanced machines. These things have became known now following the advance of technology which has been the driving force behind the invention of a number of marvellous objects.


SIX: The magician use to specfic medication on food and oinments. Bear in mind that there is no gainsaying the effect of such medication, as the effect of hypnotism is clear.


SEVEN: The sahir claims that he knows the supreme name of God ann that the jinn obey his commands in many things. if the person listener to the sahir weak-minded, and less perceptive, then he would believe that what the sahir may tell him is the truth. Thus, a listener is attached to what he believes is the truth, and so could be easily frightened. Once fear is insilled, his sensory perception is weakened, and the sahir would be capable of doing whatever he wishes.


AGREEMENT BETWEEN MAGICIAN AND DEMON


In most cases, an agreement is set up between a magician and a demon, requiring that the former commit certain pagan rituals, whether secretly or openly, and the latter provide the services he need or send someone to do the job. Usually, the agreement is set up between a magician and one of  the chiefs of the tribe of jinn and demons. The chief instructs one of the tribe's disrespectful demons to work fot the magician, obeying his orders and informing him of past events, causing separatation of a man from his wife, a love spell between two people, making someone incompetent.


The magician should send the demon on an evil mission, but if the demon disobeys his orders, he would come close ro the chief if the tribe through some enchantments which would carry words of praise, seeking refuge in him instead of Allah in return, the chief would punish the demon and command him to obey the magician orders, of instruct someone elase to obey the poltheisstic sahir.


Therefore, the relationship between magician and the recuited jinn is based on hatred. Usually, this jinn would harm the magician wife, children or wealth, or even the sahir himself; although the magician would not be aware of the cause of his suffering; such as constant pain, insomnia and the sudden frightful waking-up during the night.


Here are some of the effects one can experience on the physical level if one has become a victim of black magic.

  • Waking up with a jerk and in fear within moments one falls into the first stage of sleep.
  • A Dark or Grey smoke is seen in front of the eyes when awake.One's complexion turns dark & as the time passes it turns to darker shades of black.
  • Stinging pains in different parts of the body.Shooting stinging pain in the tongue and one wakes up with extreme pain with a blister on the 
  • Burning of palms as if they have been put on fire
  • Lips and other body parts get swollen in the spur of the moment for no medical reasons.
  • Constant Fatigue/ Low Energy
  • Mood Swings & extremely negative thinking that can lead to suicides
  • Jerking/Twitching of muscles or body parts
  • feeling of ants crawling on the body or body parts vibrate
  • Heaviness/Tightness in the whole body or certain body parts
  • In serious cases where spirits have taken control of the house where the individual is residing: one can experience dripping plasma from the walls, unusual activity of the insects & other weird phenomenon that is un-explainable & unrealistic. Some of the unusual activity is only visible to the victims.
  • Whether it is Black Magic or Voodoo witchcraft the effects are intensified on and around the Full Moon Nights and the Dark Moon nights
  • As the attacks continue the victim is torn down on multiple levels; gets bed ridden and eventually dies of no apparent medical reason. The doctor's cannot help him because the symptoms misguide the doctors into giving the individual stronger treatments with every passing day and one day the body gives-up.

Important: The spirit activity starts increasing exactly 72 hours before the Dark moon nights and the full moon nights. If you are a victim your condition will worsen around these periods. It will help you keep a log of the events around these periods.

If any of the symptoms listed above match your situation, your life is at serious risk, you should seek immediate help from a genuine professional healer who can handle issues connected to the spirit world. Vedic Wisdom can help you get serious professional help. We can help get your life back on track in as little as few hours to few days.


Treatment of Black Magic and Possessions or Demonic Influence

The complete procedure of Islamic Exorcism is explained in about eight different steps, and below is the summary of steps that are applicable to either the ‘Exorcist’ or the ‘Victim’.


Step 1:The victim(and/or exorcist or the person doing the exorcism) should purify and cleanse his body and his house from all Sins. One should firstly clean and dispose all items/things in their premises like dog, bell, musical instruments, pictures/painting/dolls of living people and animals; non-Islamic taweez or amulets hanging around anyone or in house etc, then offer 2 units of ‘Salatul Tauba’ and sincerely repent for all his sins. One should also check the list of major sins[like haram food and drink, adultery, disobedience to parents or husband, music and dancing, zina of eyes i.e watching un-islamic videos, zina of tongue..etc, visiting astrologer/ fortuneteller /magician, living on unlawful earning etc] that could block Allah’s mercy and blessings and one needs to abstain from them and sincerely repent to ALlah and ask His forgiveness.


Step 2: Neutralize and destroy any magical amulets, taweez or strings/thread or any magical items.


Magical amulets usually have jinns tied to them, if they are found and destroyed the effects of the Sihir will fade away InshaAllah. If the victim finds or has any magical amulets in his body or houses, he should destroy it by following the steps below:

  1. Get some water or kitchen vinegar.
  2. Recite Aytul Kursi 1x and last three Surah / last three Quls 7x to 11x each and give 3x powerful blows into the water/vinegar.
  3. Reciting Ya Salaamu[O Giver of Peace] continuously, pour some recited water/vinegar over the place from where the amulet was retrieved.
  4. Reciting Ya Salaamu[O Giver of Peace] continuously, dismantle the amulet completely i.e cut it or break it, to separate the casing from the writing or script or incantations written on paper or cloth or leather of the amulet.
  5. Submerge, all the pieces of the amulet completely into the recited water/vinegar and place some heavy stone over it so that it gets submerged properly.
  6. Leave it for over 24 hours submerged, preferably outside the premises of the victim’s house.
  7. Dump the casing into garbage and check if writing/scipt is visible, dry it slightly and then burn it before dumping it into river, or sea or burying it somewhere in the ground outside the house[burning is to prevent disrespect of any quranic verses if present on the amulet].
  8. InshaAllah, this will neutralize and release the tied Jinn’s from the amulet and the magic will be broken.

Step 3: The victim(and/or exorcist or the person doing the exorcism) should strengthen his faith and trust on Allah and then create protective shields around himself: To strengthen the faith and trust on Allah, offer 5 times salat, give as much as charity as possible for the sake of Allah, spend times in morning and evening reciting Istiqfar, Darood and Zikir ‘La-elah-el-lal-lah’ as much as one can. To create protective shield around one self recite

-Dua of Protection – ‘A’oozu bi-ka-li-maa-til-laa-hit-taam-maati min sharri maa kha-laq Wa-la-huw-la Wala-khu-wa-ta El-la-bil-la-hil-‘Ali-yil-‘Azeem


[I seek refuge in the Perfect Words of Allah from the evil of what He has created and there is no Power or Might except Allah; the High, the Great;]


excessively and especially 3x after every salat and also during times of anger, fear and anxiety. This will not only create a protective shield around the body but will also weaken the nesting Jinns in the body and will also force them to leave and will also ruin all the plans of the magicians and his paymaster, MashaALlah. Also recite this dua 3x or 7x times and blow it on the hands and rub it over the entire body once before doing the amal, to prevent counter attacks from the jinns.


Step 4: Create Protective shield around the House: Apart from practicing the amal mentioned above, the victims in-order to neutralize and banish all kinds of evil jinn in their premises, should play Surah Baqarah[2] (if not available play Manzil) on a computer or any audio or stereo system or mobile at-least once every day or night for 7 to 21 days in a row without any gaps, it will have devastating effect on the Jinn’s in the house and will force them to leave, MashaAllah. 


For protecting our homes against any Jinn and Magic as per the hadith one should recite Aytul Kursi and last two verses of Surah Baqrah once or thrice every morning and every evening consistently every day with the intentions of “Protecting,safety and security of the house and its people against all evils”.


Step 5: Items required for the AMAL or Holy Ritual And Procedure to use them


Items required:

  1. Drinking water or ZamZam Water: After the amal/ritual the victim will use this water for drinking, washing and spraying(inside the house).
  2. 3 whole Lime [not lemon or orange] or cup of apple cider vinegar for every bath.
  3. About 7 Leaves of Indian Baierie tree[leaves of red berry fruit tree] or Lotus or Jujube or sidir or neem or Custard Apple or betel(pan) leaves or a mixture of leaves from various trees .
  4. Crush them with a stone or a machine and extract all the juice. This should be added for every bath.
  5. Olive oil or Mustard oil or Black seed oil[optional]:This is optional and could be used on patients who are bedridden and cannot take a bath. Some Olive oil or Mustard oil or Black seed oil, after doing any of the below mentioned amal’s, 3x powerful blows should be done on the oil. This recited oil should then be rubbed on limbs, stomach, back, neck and traces on the forehead of the patient mornings and evenings.
  6. Non-Alcoholic Rose essence or oil or perfume[optional]: Few drops can be added to the water, while bathing or rinsing the body and few drops can be added to the water while spraying inside the house. The advantage of using perfume it that since the evil jinn/ shayateen dislike good smell and perfume’s, using them will have a devastating effect on them.
  7. Crystalline salt or Rock Salt[optional]: Few spoons of salt can be added to the water, while bathing or rinsing the body and few spoons can be added to the water while spraying inside the house. There is no problem when this is added with other ingredients like rose essence or vinegar..etc

Note: If (3) not available please use only (1) and (2)

Consensus of Exorcist agree that items like lime, vinegar, baierie leaves, black pepper, ginger..etc are known to burn the Jinn’s and we therefore use it with recited water to Mashaallah have a devastating effect on Jinn or group of jinns nesting inside the victims body.

How Much of Water Is Required to Blow after Amal

The water should be sufficient enough to be used for at-least a week for drinking, washing our body and spraying on the house. As the amal will be repeated every 7 to 10 days till the victims becomes normal and no abnormalities are visible.


Drinking: 1 glass in morning and 1 glass in evening: 2 *7 = 14 glasses


Washing: Approx 2 glasses for every wadhu/bath : 2 * 7 =14 glasses


Spraying on house: Approx 2 glasses every day: 2 * 7 = 14 glasses


Please make sure you have additional water so that you don’t run out of water and have to repeat the amal again. Its preferable to have the water in a medium sized plastic can/container’s with lids then can be closed after 3x or more blows are given into the water after the amal, the cans will also ensure that the recited water is safe and free from pollution once the lid is closed.


How to use them:


After the amal is done the reciter/the exorcist should immediately take a deep breath and blow with full pressure 3x or more times on the water[after blowing close the lid of the container saying 'Bismilaah'] every blow should be done with full strength/energy after taking a deep breath so that the waves hit the water, its ok if some spittle enters the water.


The victim should be given at-least one glass of recited water every morning and evening. The victim should drink the recited water daily till he recovers completely. While drinking the water, the victim should recite ‘BISMILLAAHI Ya Shafi[In the name of Allah, O Giver of Cure]‘.


For every spiritual bath, in the evening get one/two glass of recited water squeeze 3 whole lime or equivalent vinegar and add about 7 crushed Baierie leaves[with all the extracted Juice along with the crushed leaves] into the recited water and add additional tap water[approx 1 liters] sufficient enough for the person to make wadhu/ghusul or rinse his body with it. 


Before entering the washroom, the victim should recite the ‘dua of entering washroom’ and then make an dua in the heart ” YA HAYYU YA QAYYUM Please cure and purify me from all evil influences of men and jinn that trouble and harm him. Ameen-3x”. The victim should make wadhu / ghusul or rinse his complete body with this mixture in a big bowl or vessel or bucket so that the dirty water can be collected and later thrown on some ground or garden or in pots rather than in drain or bathroom. 


This mixture should also be nicely rubbed on the victims head, shoulders, neck, chest, back, stomach and other places of pain and heaviness while bathing [avoid rubbing mixture on eyes as lime /vinegar may cause some burning]. This procedure should be repeated for about 7 to 12 days, every evening. Note: If the victim cannot take bath, try a sponge bath i.e drench a clean towel in a mixture of recited water, lime, baierie leaves and normal water, and wipe it all over the body.


The recited water should also be sprayed on every wall and the ceiling of the house, on beds, curtains, furniture, at the entrance and outer boundaries of the house at-least once every day preferably in the evenings, except inside the bathrooms or washroom or toilets. This should be repeated daily till the patient recovers completely.


Note: Initially during the treatment the things might get worse because the evil jinn may try to retaliate the treatment, however, the victims should undergo the treatment continuously, without any gaps for 11 days, 21days or until things get better. And also save some recited water to recycle it with new water during the next amal.

Let’s start by pointing out some basic differences between Depression and Sadness. In essence, sadness is part and parcel of human life and part of being “human”. It is a normal human emotion that more or less all human beings experience in different phases in their lives. Even holy personalities like Moses, Jesus and Muhammad went through deep sadness. This is just like if a bee comes and stings someone, there will be an immediate reaction.

The Quran, the holy book of Islam, provides ample examples from the lives of different messengers-who were the greatest of all human beings-that they all went through pain, suffering and the resulting sadness in their lives. From that perspective, we can conclude that sadness is “normal”.  According to Islamic teachings, God Himself claims that it is HE who bestows happiness and sadness:

“IT IS HE WHO MAKES YOU LAUGH AND CRY” (QURAN)


But still that immense sadness of Prophets and Messengers (PBUT) didn’t stop them from pursuing their missions even more vigorously. Their sadness didn’t result in hopelessness nor in a state of inaction-in other words, they went through periods of sadness but not depression.


Depression on the other hand, is characterized by hopelessness, loss of meaning in life, self-worthlessness and feeling of sadness without being able to identify the cause of the gloominess in life. The two states of crying and laughing are unique to the Human being, that no other animals shares, and its purpose is to make us reflect on the realities of life. Everyone experiences symptoms of depression, but when the symptoms remain for two weeks or more it is called clinical depression


However, the Quran teaches us, we have to be careful of many of the symptoms of depression even it is for a short time. Depression is the result of not being able to do what we want. It is a sense of loss of freedom & control.


Below we will discuss different types of depressions, and will have solutions to the hopelessness, meaninglessness, self-worthlessness and daily dysfunctional life from an Islamic perspective. All change begins by sees things in a new light. By embracing these truths you will be able to bring light into the gloom of your life.


Some Basic Truths


No human being is burdened with trouble and difficulties they cannot bear.The Quran teaches “(God) will never place a burden on a soul that it can not bear”. This shows that the human being can bear many unthinkable burdens, that one initially feels that they cannot bear. How many times in your life, you felt you cannot take it anymore, but you lived through it? How many humans go through great difficulties in life but live through it?


After every hardship is easeLife is one difficulty after another. One task after another, one issue after another. However, it is important to know that while life tests us, there is ease after hardship. There is the ease of death after the hardship of life, there is ease of sleep after the hardships of the day, there is ease of retirement after the hardship of a career, and everything has a high and a low. What goes up, must come down, likewise, Tough times only mean, the times of ease are near. 


The Quran teaches, “The morning light after the stillness of darkness”….when its dark everything seems still as if it will never go away. The fact is nothing remains forever and nothing remains the same. So, after every time of difficulty there is ease. The Quran teaches, “There is ease after hardship, Indeed there is ease after hardship.”


Suffering purifies our humanness


When we go through difficult times, when we have a financial loss, when we lose a loved one, when we struck by bad times, it brings out the real humanness in us, and we begin to ask the very questions that are most fundamental to us, “Why are we here?”, “What is the purpose of life”, “why me”, “What happened to all my plans and dreams, etc. We learn the frailty of our humanness. The Prophet of Islam, Muhammad (peace be upon him) said, “Look at the ones who are less fortunate then you, not at the ones are more fortunate then you.”

Hunger attracts food. Hunger is a spiritual experience, it is good for the soul, and food is an experience of the body. In the same way, ease and happiness is good liked by the body and is welcomed, and hardships and difficulty are disliked by the body but are very good for the soul. It forces the soul to deal with the difficult questions of life. It helps us to grow as humans, to find and deal with our human frailness. And our human frailness helps us to find our inner most nature.

It’s not the events, which take place that cause happiness or depression-but it’s our inner reflection of our situation that determines our spirituality and our emotional maturity.


You are not in control, but can choose what you want to do Depression happens because of a feeling of helplessness. A feeling that we are not in control; you should embrace that you are not in control at the moment. You should embrace your lack of control over your situation. Most depression occurs because of external situations and how we allow external situations to affect our insides. Perhaps, it’s a good time to turn to the One Who does control everything. 


All we ask is you is to, try this… pray to God, even if you don’t believe in God, pray to Him, talk to Him, and you will feel so comforted in your heart. Tell God that you know He is in control. Cry to him. We are taught that by turning to God, we restore ourselves like a dying plant becomes green with water. As an experiment, do this on blind faith and see if it works, say, “All admiration belongs to you, if good comes to me its from you, and if some trouble comes to me its from you, I submit to you, and this situation to you.” Say this even if you do not believe in God, and see how you feel in the inside. Second, you can take action regarding your situation. Life is all about choices; a choice is like putting a seed in the ground that may bare fruit. You put the seed, and the unseen forces bring the rain. Work on what you can do, you can sow the seed, you can make the right choices, and you can start to work in a direction that you want to move in.


Three Days The past is gone forever. The Present is all you have, and the future; leave it for when it comes. The life in this world is short, our time for this life is constantly running out. One of the great scholars of Islam said, “There is only one day separating me and the Kings. As for the yesterday, their taste of it has vanished, and both they and I equally fear what tomorrow will bring. Thus, there is only today. What will today bring?”


Everything is in a Flux, and Most Change is SpontaneousNothing stays the same. The atoms, the celestial bodies in the heavens, air, water, etc, nothing stay the same from one moment to the next. Everything is in a flux, this means people in health will soon face illness, people in illness will soon have relief. Those that are happy today will soon undergo some sadness, and those that are sad will have happiness. Most changes in life are spontaneous; losing a job, death of a loved one, an accident, a terminal illness, etc. This means that your situation will not be the same forever, if you are not in control today, there will come a time where it is.


Belief is the Greatest Cure No pill, counseling session, techniques to cope can compare to a strong belief in God. As long as one believes in a loving God, one has a reason to be optimistic. Belief can give you the ability to handle all sorts of difficult situations. It can give a person the ability to see the positive in the overwhelmingly negative situation. If you do not believe in God, I would suggest to believe in Him, give it a try and see if your outlook on the situation changes for the positive. We all need a something to keep us focused and keep us going, we all need something that bring clarity to our world, all need to hold on to something for support. If there is a God, and there is, there is nothing stronger then the knowledge you can hold on to him to help you cope with your situation. 


Also, if there is a God, there must be good in what you are going through, you may not understand that today, but if we look at our past situations in life, we will see how the hard times, made us grow. There is a saying, “God does not create trash.”—Humans being the greatest creation of God, and YOU were an idea God had that came into existence, so your worth is that God thought of you to begin with. Also, God does not forsake His care over his creation and you are His creation.


Expectations Most of our depression happens due to high and sometimes unrealistic expectations. If we can lower our expectations, we minimize the risk of going into depression. If we can minimize our expectation from others-then we really put ourselves in a position of strength and fortify ourselves from being exposed to feelings of being let down, betrayal and rejection-which are strong precipitating factors for losing self esteem, feeling low and going into depression.


Classification of Depression as a Psychiatric Disorder


According to DSM-IV (Diagnostic and Statistical manual Version IV), below are some of the major types of Depression:


Major depressive disorder (also known as clinical depression or major depression)

This is a specific diagnosis from the Diagnostic and Statistical Manual of Mental Disorders by the American Psychiatric Association. |

Here are some sub-categories of major depression:


Atypical depression, a cyclical sub-type of major depression where sleep, feeding and perception of pleasure are normal but there is a feeling of lethargy Melancholic depression a sub-type of major depression characterized by an inability to feel pleasure combined with physical agitation, insomnia, or decreased appetite Psychotic depression, a sub-type of major depression combined with psychotic or delusional perceptions


Depressive Disorder Not Otherwise Specified Postpartum depression, a depressive episode occurring within a year of childbirth Dysthymia, a long-term low-grade depressive condition

Adjustment disorder with depressed mood, previously known as “reactive depression”
Seasonal affective disorder (SAD), a depressed mood related to the seasons Other major categories include Bi-polar Depression (manic Depression) and Dual Diagnosis (Depression along with Substance Abuse). 

Dual Diagnosis is most difficult to diagnose and treat because most often people suffering from major depression self medicate using illegal addictive substances and end up seeking therapy for substance use. Once treatment for addiction progresses to an extent, depression comes up to the surface. On other times, depression acts as a catalyst to relapse in substance abuse and maintains the vicious cycle for the victim of dual disorder.


The Quranic Treatment of Depression


Let’s now talk about some of the evidence based reasons why people develop depression


Social Causes of Depression


Family problems: marital problems, parent-child relationship, marital problem and depression of parents affecting their children. Lack of affection, attachment, acceptance and bond within the family. When marriage is not working, it often turns to a stressor, which leads to depression and substance abuse. Depression of one spouse usually affects the other and the marriage. Even if the depressed spouse recovers-he/she is likely to relapse due to unsatisfying marriage. Marital discord often leads to depression and vice-versa, it may also lead to verbal, physical and emotional abuse.


Solution: If you find yourself in this situation then


The first thing to think about is if you need to be in a healthier environment. Never stay in an abusive place.


As a family; try to do activities together like eating, going out to the park, taking a walk, do something spiritual, etc. Do not do things in which the family is not engaged with themselves like watching tv, movie, etc.


Help the family member admit there is a problem


The husband and wife should make a list of their grievances and share it with each other every night or at least every week. Know your triggers. Focus on YOUR own responsibilities, rather then YOUR rights.


Journal and/or find a hobby


Help someone; especially someone in your situation


Take a holiday trip together


Lack of Positive Social Network: Stressful social environments, lack of support network, high expectations and social competition due to cultural norms, ethnicity and social class play a role in overwhelming people and as a result, they become vulnerable to depression. A depressed person turns out to be over-sensitive to social criticism and feed-back, displays low self esteem, becomes dependent on people and constantly seeks re-assurance in a way that drives people away from him/her and thus re-enforces his/her idea that he/she is unworthy as a person.


Solution: If you find yourself in this situation then


Spend a day doing good deeds

Smile
Journal one good thing about yourself everyday. Did you do a good deed? Did some good fortune come your way?
Join any sports club, gym or volunteer at a place
Attend a seminar on a topic you like
Get a pet
Rebuild relationships you have lost over time from your family, relatives, high school days, etc
Gender Issues: Societal norms regarding gender expectations can be source of stress, especially when women have to play multiple roles like a working mom who has to take care of her family, go to work and may be attending school simultaneously. Research also suggests that women are more likely to get overwhelmed by stressful events than men. Research suggests that single mothers are thrice more prone to depression than married mothers. Relative lack of power and discrimination in workplace, financial stress of low paid jobs, lack of social support network-especially for single mothers, biological factors like menstrual cycle, pregnancy, child-birth and menopause-they all contribute to increased risk of depression in women.

Solution: If you find yourself in this situation then:


See what are the responsibilities you really want to take on & those things that others can do, you do not need to over burden yourself with— prioritize, and don’t let other things bother you Do not let yourself become over stressed, and if you do take a break

Know yourself and your body’s limits. Eat properly, sleep properly, give yourself personal time, exercise, etc.

Create a schedule

Read a book
It’s ok to ask for help (friend, spouse, a support group, a self help for working mothers or single mothers)
Hang out with friends
Medical Reasons: Research suggests that stroke, heart attack, cancer, Parkinson’s disease and hormonal disorders can cause depression in a person by causing chemical imbalance in the person’s brain..

Solution: If you find yourself in this situation then


Take extra care of your nutrition.

Do not over eat. Fill your stomach with 1/3 food, 1/3 water, and leave one 1/3 for air
Exercise
Spend time looking at & contemplating nature
Sleep well
Incorporate Prayer in your daily schedule
If you hear bad news, or something that make you upset, just sit down have a drink of water and see the bright side to the situation
Now, let’s shed some light on how depression is affecting the modern society:

Social Impact of Depression:


Major depression is 4th most disabling condition in the world, and 2nd most in the developed world. As well as the human cost, the burden on society is incredible. At the rate of increase, it will be the 2nd most disabling condition in the world by 2020, behind heart disease. It is estimated 35 to 40 million Americans living today will suffer from major depression at some time during their lives, with about half of this amount suffering from recurring depression symptoms. A major risk outcome of depression is suicide. Here are some facts correlating depression and suicide:


About a quarter of suicides in the US are felt to be due to undiagnosed, or misdiagnosed major depression.

Up to 80% of suicide deaths are in sufferers of major depression.
Given that suicide is the 8th largest cause of death in the US, it’s no wonder that major depression is classed as “the nation’s leading mental health problem”

Islamic Solution to Depression:


Defining Goal of life: Islam teaches us that we should focus our goal on succeeding in our life to come after this life. If we emphasize on the transitory nature of this worldly life-then most of our problems of this life lose it’s importance in our lives and subsequently lose their power of a having negative impact on us.


With difficulty, comes ease.

Everyone needs a support system, and everyone needs a best friend, and everyone need role models.
God never burdens a soul more than it can bear.
Develop gratitude for the blessings that God has given you.
A depressed person needs a source to turn to, turn to God for help, support, mercy and forgiveness.
If there is a God, and there is, only good will become of the negative situation one finds themselves in.
Find out purpose and value in your life and in everything that you’re going through.
Incorporate prayer in your schedule at least twice a day. Talk to God.
Live one day at a time.
Surrender your unmanageable problems and things over which you’ve lost control of to God.
Always Hope in Allah’s mercy.

Get involved with your religious organizations, charities, or some other volunteer work

One should say “al-hamdu lillah” a few hundred times a day. A phrase in the Arabic language that means “All praise and gratitude for God”. Muslims say this phrase when they are in difficult situations.

If we think it is a bad situation, it could have been worse. If we think it is a good situation, it is still a test for us. Everything is from God and we should praise Him often. Thanking Him is one way to praise Him—al-hamdu lillah.


Each one of us came to this world for a purpose

Exercise
Nutrition
Sleep well
Read
Contemplate
Write a Journal
Reconnect with your lost relationships
Spend time in nature
REMEMBER THE “SOME BASIC TRUTHS”

History of Magic


The history of magic and gramary goes back to Haroot and Maroot – these two angels landed on the surface of babul and started to teach magic to the people. And following the similar practice, at the nearest end of the world ‘dajjal’ will raise who will divert the people from right path through gramary where as the noble and pious people will not be impressed or will get affected by any means.As far as magic is concerned, one cannot deny its existence.

When Hazrat Moosa (AS) left for the Mountain of Toor to seek Allah’s order; He appointed His brother Hazrat Haroon (AS) as the leader of his nation. In His absence, a magician named Samri misguided the people saying that now probably Moosa (AS) wont return, but what I can do for you is that I can make a calf from which the voice of your creator will be heard. The nation was already strayed, and so immediately agreed despite of Hazrat Haroon’s (AS) insistence and when He was threatened to death, he became silent.

Samri collected all the valuables from the Bani Israil Nation and melted and created a calf; after which the soil was poured in from the ground where Hazrat Jibrail (AS) landed. After some mantras etc whenever he used to call the calf, a voice was really heard from inside and the nation started to worship that calf. When Hazrat Moosa (AS) returned; he was shocked to see his nation and then His brother told about things that happened in his absence. Later the strayed people were sentenced to death and Samri died turning lunatic.

Difference between Miracles and black magic Miracles are totally different from magic. While back magic is harmful, miracles are useful. Black magic and casting spells is by seeking help from devils for harmful outcomes while miracles are from God or men of God. Miracles take place for helpful means while the intention behind black magic is to cause harm to someone or to obtain unlawful benefits. Miracles are real while magic is sometimes deceptive.

The Islamic interpreters wrote that those practices through which gain to evil spirits, other demons and creatures is get and considering them as problem solvers and seeking refuge from them, is totally forbidden and the one who does it is ostracized from Islam. Similarly those acts which are done to torture other human beings, fall under bigger sins surely are forbidden and haram acts.

Magic is so called because its means are hidden or secret, and because the practitioners of sihr deal with things in secret which enable them to perform illusions to confuse the people and deceive their eyes, and to cause them harm or steal their money, etc., in a secretive manner so that in most cases nobody realizes what is happening. Hence the last part of the night is called sahar, because at the end of the night people are unaware and they do not move about much. the lungs are also called sahr, because they are hidden inside the body.


For thousands of years people have been fascinated, awed and fearful at the 

unknown and mystical, being heedless of the dangers and harm that they inflict. As Muslims it is imperative to understand these evil-filled practices and to protect ourselves from them.

Having the power to do supernatural and seemingly impossible things is referred to as 'magic'. It can be categorized as either sorcery, which is magic that uses the power of evil spirits for evil purposes; or as illusionism, which is the skill of performing tricks in which you seem to make things appear, disappear or change, as if by magic.


For thousands of years people have been fascinated, awed and fearful at the unknown and mystical, being heedless of the dangers and harm that they inflict. As Muslims it is imperative to understand these evil-filled practices and to protect ourselves from them.


Having the power to do supernatural and seemingly impossible things is referred to as 'magic'. It can be categorized as either sorcery, which is magic that uses the power of evil spirits for evil purposes; or as illusionism, which is the skill of performing tricks in which you seem to make things appear, disappear or change, as if by magic.


“"Black magic" is performed with the intention of harming another being, either as a means of building the practitioner's power or as the goal itself. The underlying ideology upon which black magic is based states that the practitioner and his or her pursuit of knowledge and/or physical well-being are more important than other concerns, theological or ethical.


"Green magic" involves the practitioner's attuning himself or herself to nature and the world around him or her.


"White magic" is where the practitioner attunes him or herself to the needs of human society and attempts to meet those needs. This is a form of "personal betterment" magic, and does not entail harming other beings.


"Grey magic" is magic that is neither green, nor black, nor white, and which usually replaces the absolute stand of these realms with an ethical code that is particular to the practitioner. It is a type of magic all its own, and may be used for many different purposes.


"Folk magic" is an eclectic collection of Herbalism, faith healing, curses and hexes, candle magic, and other workings that has thrived in rural areas for centuries. There is also the term, "hedge wizard," which refers to an individual who attempts to practice magic with little or no formal training”. (History of Witchcraft and Magic)


The excruciatingly painful and distressing reality of black magic stares you in the face: what will you do? What are your chances as a Muslim or even as a human being to protect yourself from this heinous black craft practiced by the dwellers of Hell?


The bad news is that black magic is very much alive and kicking in our rapidly, morally degenerating society. But the good news is that you can be saved! Just like Allah [swt] has created all diseases and evil in the world, He is also the Creator of all the cures of all diseases. And this is undoubtedly the biggest diseases of all on Earth. The people who practice black magic and the people who go to such magicians, both are doing shirk according to Quran and Hadith and will be severely punished in both the worlds:


“And when there came to them a Messenger from Allah confirming what was with them, a party of those who were given the scripture threw away the book of Allah behind their backs as if they did not know. And they followed what the devils gave out falsely of magic of the reign of Solomon; for Solomon did not disbelieve but the devils disbelieved, teaching men magic and such things that came down at Babylon to the two angels Harut and Marut, but neither of these two (angles) taught anyone (such things) until they had said: we are only for trial, so don’t disbelieve. 


And from them (magicians) people learn that through which they would cause separation between a person and his spouse, but they could not thus harm anyone except by Allah’s leave; and they learn that which harms them rather than profits them. And indeed they knew that its practitioner would have no share in the Hereafter. And how bad indeed was that for which they sold their own selves if they but knew“. (QURAN 2:101-2)


This is a very extensive topic and a lot can be written about what black magic is and is not. But  I will chiefly focus on preventive measures and cure from it. We all know from Quran and Sunnah that it is a fact.

[113:1] Say, "I seek refuge with the Lord of the daybreak [113:2] from the evil of everything He has created, [113:3] and from the evil of the dark night when it penetrates, [113;4]and from the evil of the women who blow on the knots, [113:5] and from the evil of an envier when he envies.

Is there a cure for Jinn, Evil eye & Black Magic?

We say Insha’Allah it has a cure with the Will of Allah (SWT). Our treatment is based on the Qur’aan and we say the treatment because of the noble words of Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam):


حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ وَأَبُو الطَّاهِرِ وَأَحْمَدُ بْنُ عِيسَى قَالُوا حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرٌو وَهُوَ ابْنُ الْحَارِثِ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لِكُلِّ دَاءٍ دَوَاءٌ فَإِذَا أُصِيبَ دَوَاءُ الدَّاءِ بَرَأَ بِإِذْنِ اللَّهِ عَزَّ وَجَلَّ


Sayyidina Jabir (RA) reported Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) as saying:There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Allah, the Exalted and Glorious. [Muslim]


Are the Jinns not superior to Humans?


No because Allah (SWT) made humans His Vicegerent on Earth and made them (Angels & Jinns) submit to Sayyidina Adam (AS) including Iblees (Shaytaan) who was the most powerful of the Jinns, we know he was Jinn because it is mentioned in the Qur’aan:


وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓٮِٕكَةِ ٱسۡجُدُواْ لِأَدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ كَانَ مِنَ ٱلۡجِنِّ فَفَسَقَ عَنۡ أَمۡرِ رَبِّهِۦۤ‌ۗ أَفَتَتَّخِذُونَهُ ۥ وَذُرِّيَّتَهُ ۥۤ أَوۡلِيَآءَ مِن دُونِى وَهُمۡ لَكُمۡ عَدُوُّۢ‌ۚ بِئۡسَ لِلظَّـٰلِمِينَ بَدَلاً۬


[18:50] (Recall) when We said to the angels, .Prostrate yourselves before ‘Adam.. So, they prostrated themselves, all of them but Iblis (Satan). He was of the Jinn, so he rebelled against the command of your Lord. Do you still take him and his progeny as friends instead of Me, while they are enemy to you? Evil is he as substitute (of obedience to Allah) for wrongdoers.


Is it possible for a Human to catch a Jinn?


This is one of the methods  we use and not the only and exclusive method. This is evidence from the Sunnah of catching a Jinn as follows:


حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَخْبَرَنَا رَوْحٌ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ عِفْرِيتًا مِنَ الْجِنِّ تَفَلَّتَ عَلَىَّ الْبَارِحَةَ ـ أَوْ كَلِمَةً نَحْوَهَا ـ لِيَقْطَعَ عَلَىَّ الصَّلاَةَ، فَأَمْكَنَنِي اللَّهُ مِنْهُ، فَأَرَدْتُ أَنْ أَرْبِطَهُ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ، حَتَّى تُصْبِحُوا وَتَنْظُرُوا إِلَيْهِ كُلُّكُمْ، فَذَكَرْتُ قَوْلَ أَخِي سُلَيْمَانَ رَبِّ هَبْ لِي مُلْكًا لاَ يَنْبَغِي لأَحَدٍ مِنْ بَعْدِي ‏"‏‏.‏ قَالَ رَوْحٌ فَرَدَّهُ خَاسِئًا‏.‏


 Sayyidina Abu Huraira (RA) reported Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) as saying:, "Last night a big demon (afreet) from the Jinns came to me and wanted to interrupt my prayers (or said something similar) but Allah enabled me to overpower him. 


I wanted to fasten him to one of the pillars of the mosque so that all of you could See him in the morning but I remembered the statement of my brother Solomon (as stated in Quran): My Lord! Forgive me and bestow on me a kingdom such as shall not belong to anybody after me (38.35)." The sub narrator Rauh said, "He (the demon) was dismissed humiliated."" [Bukhari]


The noble companion Sayyidina Abu Huraira (RA) also had a similar experience:


وَقَالَ عُثْمَانُ بْنُ الْهَيْثَمِ حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ وَكَّلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِحِفْظِ زَكَاةِ رَمَضَانَ، فَأَتَانِي آتٍ، فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ، فَأَخَذْتُهُ فَقُلْتُ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَذَكَرَ الْحَدِيثَ فَقَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ لَنْ يَزَالَ عَلَيْكَ مِنَ اللَّهِ حَافِظٌ، وَلاَ يَقْرَبُكَ شَيْطَانٌ حَتَّى تُصْبِحَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ صَدَقَكَ وَهْوَ كَذُوبٌ، ذَاكَ شَيْطَانٌ ‏"‏‏.‏


Sayyidina Abu Huraira (RA) said, "Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) put me in charge of the Zakat of Ramadan (i.e. Zakat-ul-Fitr). Someone came to me and started scooping some of the foodstuff of (Zakat) with both hands. I caught him and told him that I would take him to Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam)." Then Sayyidina Abu Huraira (RA) told the whole narration and added "He (i.e. the thief) said, 'Whenever you go to your bed, recite the Verse of "Al-Kursi" (2.255) for then a guardian from Allah will be guarding you, and Satan will not approach you till dawn.' " On that the Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) said, "He told you the truth, though he is a liar, and he (the thief) himself was the Satan." [Bukhari]


Abstain from Shirk & Ta'weez:


These are generally prohibited in Islamic Shariah but some Shaf'ae & Hanafee Ulamah have made the Ta'weez permissable which have dua & Qur'aan in them e.g. if they can be read then they can be put in the Ta'weez but no one has authorised anything else e.g. Ta'weez containing funny names or funny signs or squares, numbers etc and these are unanimously impermissable.


What are some basic means of protection against these matters?


They following should be a good way of protecting oneself from these evil matters, Insha’Allah: 


1 Recite Surah Al-Ikhlas (chapter 112), verses 1 to 4, Surah Al-Falaq (chapter 113), verses 1 to 5 and Surah Al-Naas (chapter 114): verses 1 to 6 3 times daily after Faj’r Salah, Maghrib Salah and before sleeping.



2 Recite Ayatul-Kursi [2:255] after every prayer and before sleeping. 


3 Recite the following 3 times after after Faj’r Salah and Maghrib Salah


أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ


بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ شَيءٌ في الأرْضِ وَلا في السّمـاءِ وَهـوَ السّمـيعُ العَلـيم


4 Recite the Bismillahi’l-Rahmani’l-Rahim at five (5) occasions:


i Entering the House 


ii Eating 


iii Undressing 


iv Going to the Toilets 


v At the time of Intercourse 


5 Don't leave pictures, statues exposed in the House. 


6 Invoke and remember Allah (SWT) in Fear, Anger and Sadness. 


Basic Prescription Shaykh Abderraouf Ben Halima (HA) for curing Magic:


1 Take about 20 litres of water, oil (olive oil etc), Incense and recite the following verses of the Qur'aan 

2 Surah Al-Fatihah (chapter 1): verses 1 to 7 


3 Surah Al-Ikhlas (chapter 112): verses 1 to 4 


4 Surah Al-Falaq (chapter 113): verses 1 to 5 


5 Surah Al-Naas (chapter 114): verses 1 to 6 


6 Surah Al-A'araf (chapter 7): verses 117 to 122 


7 Surah Yonus (chapter 10): verses 81 to 82 


8 Surah At-Taha (chapter 20): verses 68 to 70 


بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
الرَّحْمَٰنِ الرَّحِيمِ
مَالِكِ يَوْمِ الدِّينِ
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ

قُلْ هُوَ اللَّهُ أَحَدٌ
اللَّهُ الصَّمَدُ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ
مِن شَرِّ مَا خَلَقَ
وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

قُلْ أَعُوذُ بِرَبِّ النَّاسِ
مَلِكِ النَّاسِ
إِلَٰهِ النَّاسِ
مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ
الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ
مِنَ الْجِنَّةِ وَالنَّاسِ

وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ
فَوَقَعَ الْحَقُّ وَبَطَلَ مَا كَانُوا يَعْمَلُونَ
فَغُلِبُوا هُنَالِكَ وَانقَلَبُوا صَاغِرِينَ
وَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ
قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ
رَبِّ مُوسَىٰ وَهَارُونَ

فَلَمَّا أَلْقَوْا قَالَ مُوسَىٰ مَا جِئْتُم بِهِ السِّحْرُ ۖ إِنَّ اللَّهَ سَيُبْطِلُهُ ۖ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ
وَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ الْمُجْرِمُونَ

قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَىٰ
وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا ۖ إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ ۖ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَىٰ
فَأُلْقِيَ السَّحَرَةُ سُجَّدًا قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَىٰ

9 Blow on the water water, oil (olive oil etc), Incense 

a Drink the Water 


b Sprinkle the water all over the house on all apparent surfaces and even on the bed 


c Bath in the water 


d Massage with the Oil and rub it on areas which are affected specially eczema etc where the Doctors are unable to explain the reasons for the disease. 


e Fumigate the House with the Incense 


10 Perform this for 12 days.  


You can read the Qur'aanic verses on anything in house e.g. Bleach or cleaning materials or cooking materials or soap and shampoos and use it for specially form someone who doesn’t Ruqya done on them so you can read it on their things.

Monday, 6 July 2026

Types of Magic




Generally, there are eight types of magic, as per different references. They are 1) Sahar-e-Tafreeq 2) Sahar-e-Muhabbat 3) Sahar-e-Taqleel 4) Sahar-e-Junoon 5) Sahar-eKhamool 6) Sahar-e-Hawataf 7) Sahar-e-Amraaz and 8) Sahar-e-Isteqaza


1) Black Magic for Separation (Sahar-e-Tafreeq)


The affects of Sahar-e-Tafreeq include a sudden change in loving relationship, rise in doubts and suspicion between wife and husband, rejecting each other’s reasons, feeling/considering a little difference of opinion as a big issue, man starts feeling his wife to be ugly and woman feels her husband to be ugly, one starts hating every work of one’s spouse or dislike the place where one’s spouse sits.


2) Black Magic for Love (Sahar-e-Muhabbat)


Too much love for wife, desire to have frequent intercourse, feeling unrest in the absence of wife, anxious to see wife and blindly following wife.


3) Black Magic Blockages in Life (Sahar-e-Taqleel)


Moving things look static and static things look moving. Small things look big and big ones look small. Different things look differently, as it is proved by the episode of Hazrat Musa, alaihi salaam, when magician’s robes and wood logs looked as snakes.


4) Black Magic for Anxiety (Sahar-e-Junoon)


Affects of Sahar-e-Junoon are anxiety, unreasonable and excessive talkativeness, restlessness and careless about one’s appearance. In chronic cases of Sahar-e-Junoon, people walk continuously with face upholding high and sleep at secluded places.


5) Black Magic for Aloofness (Sahar-e-Khamool)


Aloofness, selfishness, complete speechless, anxiety, constant headache, feeling restlessness in gatherings/parties and constant laziness.


6) Black Magic in Dreams (Sahar-e-Hawataf)


Horrific dreams, feeling that someone is calling in dreams, hearing noises and seeing nobody while awake, developing suspicions about friends, feeling that one is to fall from a big mountain, seeing horrific animals following in dreams.


7) Black Magic of Diseases (Sahar-e-Amraaz) Sifli


Constant pain in one of the body parts, bouts of fits/epilepsy, feeling numbness in the whole body or some parts and non-working of one of the senses.


8) Black Magic Kabala Voodoo etc (Sahar-e-Isteqaza)

Surah Yaseen ka Amal

Yaseen sharif ko qur,an ka dil kaha gaya hain.aur bepanah faaeday ka hamil hain.har tarha ki haajat rawayi eski tilawat se hoti hain.aur khas esay parhnay se ALLAH taala bahot razi hota hain.ahadis me eskay bahot fawaaed aaye hain.

darmi sharif ki hadis hain ki jo aadmi din k shuru me surah e yaseen pahaega uski tamaam zarooriat puri kar di jaegi.

hazrat ibn abbas radiallahu anho se rivayat hain ki NABI E KAREEM sallallahu alayhi w sallam ne farmaya ki meri tamanna hain ki ye surah(yaseen) har ummati k dil me hoti.
yaseen shrif parhnay se din duniya ki bhalayiya naseeb hoti hain.

agar koi shakhs surah e yaseen ko fajr ki namaz k b,ad ek martba parhnay ka mamool banalay to wo bahot jald logo me har dil azeez ho jaen.uski izzat me bepanah ezafa ho.har tarha ki burayi khatm ho jaen aur tabiyat acchayi ki tarf maael ho.shaitan se mahfooz ho,bala se door ho,bimariyon se shifa ho,nek aulad hogi.qaidy kasrat se parhay to rihayi naseeb ho,

garz ki yaseen sharif ki tilawat se har aarzoo puri hoti hain.

mere pas yaseen k kai aamal hain aur aazmuda hain.aur mainay bahut se kaam liye ya karwaye aur kamyabi mili hain,ek baat ki yaseen sharif k muakkilin bahot hi shareef hain aur yaseen k parhnay walon se muhbbat kartay hain,par rijjat bhi jald kartay hain.par usay jo jo yasen shareef ko mamool se nikal detay hain.agar aap yaseen sharif ki tilawat muhbbat se karaengay to eskay muaakilin aapko gaaiban madad kartay hain.aur aapkay geerd ek bahot hi behtarin khushboo mahsoos hoti hain jo duniya ki koi khushboo uska muqabla nahi kar sakti.par ye 5-6mahinay me nahi hota bahot saal b,ad aapko mahsoos hoga.ha,agar saaf din insan hain to wo jald dost banjata hain. ab main yahan ek tareeqa yaseen sharif ka likhta hun jissay aap pe yaseen sharif ka faiz jary ho jaen.

TARKEEB :

B,roz nauchandi jumeraat ko ek pyalay me sarbat le aur ALLAH ki khusnoodi ki garz se khub muhabbat w eksui se 70 martba yaseen sharif parhay.aur phir sarbat pe dam karkay pilay.inshallah ab aap yaseen sharif k amil hain,ab jo bhi aap yaseen shrif k amal karaengay usmay asar aaega.

ab rozana b,ad e fajr w isha 1-1 martba yaseen sharif parhnay ka mamool banalay.
amal din me kisi bhi waqt karlay agar ek nashist me 70 martba parhlay to behatar hain,warna chand nashisht me pura karlay.jisay zabani yad hain uskay liye mushkil nahi.
ba,wuzu khushbu laga kar khushbudar agarbatti jalakar parhay.

Ab main yahan kuch part me yaseen sharif ki har aayat k amal likhna shuru kar raha hun.taki aapko us ek ek aayat se faeda hasil karnay ki tarkeeb maloom ho jaen.es surah me 83 aayat hain aur har aayat ka me kuch parts me alag alag amaliyat likhna chahta hun.ummid hain aap meri es mahnat ko pasand farmaengay aur khud ka aur dusron ka bhala karaengay.

aur ek bat khas bata dun ki aaj kal chor ki tabiyat k malik kuch log aisy tahreer chura kar apnay naam se post kardaytay hain aur logon ko dhoka detay hain aur log bhi ajib hain ki kuch janay bagair ki wo kaun hain kis tarha ka insan hain.babaji ustadji hazratji k ilqab detay huvay ijazat mangraha hain to koi daman tham raha hain.aur koi izzat to koi rupya barbad kar raha hain.main khud bhi kaun hun aap mujay bhi kaha jantay hain.main bhi kahta hun mera samarali ka bhi yaqeen na karay.bas koi amal acha lagay to uspay amal karay.meray blog k kisi amal k liye ijazat laynay ki zarorat nahi jo reader karna chahay be khauf kr sakta hain.ye main bar bar kah chuka hun.phir bhi ijazat k naam pe mail msg kartay hain.kuch log pichay parh jatay hain ki ye bataon wo bataon aur jab jawab nahi diya jata to kahtay hain ki blog kyu likhtay ho? 

bhai ye blog mainay aam musalmano ki bhalayi k liye likha hain.koi kisi ko amil kamil bananay k liye nahi likha hain.mera bhi khud ka karobar hain aur meri family hain meri zimmedariya hain usmay se waqt nikal kar bhi main meray murshid k mission ko anjam de raha hun.koi ek banda bhi apni mushkilat ka hal es koshish k sabb hasil karlay to meri mahnat kamyab samjta hun.

aur sab se aham baat ki ilm rohaniyat sikhnay ka jazba aapko bad deeno sifligaro ka pairo kaar na banaday.hamzad hasil na ho na sahih muakkal hasil na ho na sahi.bagari maangay Rabb e qadir ne jo imaan ki daulat di hain wo aakhri waqt tak sambhal jaen to kaafi hain.
Ab main surah e yaseen sharif ki aayat k amaliyat likh raha hun.......

#1.يس Yaseen

es aayat ko chaltay phirtay kasrat se parhtay rahnay se gunah muaf hotay hain aur islah e batin hoti hain.

#2. وَالْقُرْآنِ الْحَكِيمِ Waalqurani alhakeemi
rozana 100 martba wird me rakhnay se neamat me izafa hota hain.

#3.إِنَّكَ لَمِنَ الْمُرْسَلِينَ  Innaka lamina almursaleena
kisi diwanay ya jinn aseb k mariz pe 1000 martba parh kar pani pe dam karkay pilatay rahnay se shifa w nijat hoti hain.

#4.عَلَى صِرَاطٍ مُّسْتَقِيمٍ Aala siratin mustaqeem
Rab ki khushi k liye aur naraz dost ko razi karnay k liye 100 martba fajr k bad parha karay.

#5.تَنزِيلَ الْعَزِيزِ الرَّحِيمِ Tanzeela alAAazeezi alrraheem
shaitani waswasy ko dur karnay fajr ki namaz k bad jab tak dil lagay wird kiya karay.

#6.لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ Litunzira qawman ma onzira abaohum fahum ghafiloon.
khauf dushman ho zalim ka ho to likh kar pack karkay apnay pas rakhay.

#7. لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ  Laqad haqqa alqawlu Aala aksarihim fahum la yuminoona.
kisi tanha makaam pe ya jahan khauf mahsoos ho wahan 100 martba wird karnay se aman rahta hain.

#8.إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلاَلاً فَهِيَ إِلَى الأَذْقَانِ فَهُم مُّقْمَحُونَ Inna jaAalna fee aAnaqihim aghlalan fahiya ila alazqani fahum muqmahoon
es aayat ko naginay pe kunda karwa kar sidhay hath ki choti ungli me pahnay to taskheer khas ho aam ho logon me maqbuliyat ho.

#9.وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لاَ يُبْصِرُونَ WajaAalna min bayni aydeehim saddan wamin khalfihim saddan faaghshaynahum fahum la yubsiroon.

zalim dushman se nijat k liye dushman k naam k huroof ki tadad k barabar sufaid mirch pe usi tadad me es aayat ko parh kar aag me dal diya karay.kuch din k amal se dushman parayshan karna band kardaega ya khud parayshani ka shikar ho jaega.

#10. وَسَوَاء عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لاَ يُؤْمِنُونَ Wasawaon AAalayhim aanzartahum am lam tunzirhum la yuminoon

koi mard kisi aurat se najaez taloqat rakhta ho to es aayat ko ek martba parh kar aasmani rang k dhagay pe ek girah de aur kahay ki ya Allah tere es qalam ki barkat se fulan bin fulan w fulan binte fulan me judayi karday.es tarha 8 girah laga kar dhagay ko kisi purani qabr me dafan karday kuch dino me dono me judayi ho jaegi.

#11.إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَن بِالْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ Innama tunziru mani ittabaAAa alzzikra wakhashiya alrrahmana bialghaybi fabashshirhu bimaghfiratin waajrin kareem.

jisay nind na aati ho to kisi purani qabr ki mitti uthaye aur es aayat ko 100 martba parh kar us mitti pe dam kakray aur 7 martba apnay sar se utar kar phir wo qabr pe mitti rakhday jahan se uthayi hain.nind na aanay ki shikayat dur ho jaegi.

#12. إِنَّا نَحْنُ نُحْيِي الْمَوْتَى وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ وَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ  Inna nahnu nuhyee almawta wanaktubu ma qaddamoo waasarahum wakulla shayin ahsaynahu fee imamin mubeen.

haakim,w barhay afsaron ki taskheer k liye es aayat ko zafran w mushq se likh kar apnay pas rakha jaen.

#13.وَاضْرِبْ لَهُم مَّثَلاً أَصْحَابَ الْقَرْيَةِ إِذْ جَاءهَا الْمُرْسَلُونَ Waidrib lahum masalan ashaba alqaryati iz jaaha almursaloon.
jo log badnasibi ki shikayat kartay hain wo es aayat ko rozana arq gulab w zafran se tastari pe likh kar subah pi liya karay,nahosat w badnasibi jati rahaegi.

#14.إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْسَلُونَ  Iz arsalna ilayhimu isnayni fakazzaboohuma faAAazzazna bisalisin faqaloo inna ilaykum mursaloon.
chechak k mariz ko likh kar bandhnay se shifa hasil ho.

#15.قَالُوا مَا أَنتُمْ إِلاَّ بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمن مِن شَيْءٍ إِنْ أَنتُمْ إِلاَّ تَكْذِبُونَ  Qaloo ma antum illa basharun misluna wama anzala alrrahmanu min shayin in antum illa takziboon.
aankh dukhti ho ya aankh uthi ho to zafran se likh kar galay me pahnay to shifa ho.

#16.قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ  Qaloo rabbuna yaAAlamu inna ilaykum lamursaloon.
galay[throat] ki tamaam bimariyo k liye likh kar galay me pahna jaen.

#17. وَمَا عَلَيْنَا إِلاَّ الْبَلاَغُ الْمُبِينُ  Wama AAalayna illa albalaghu almubeen.
dushmani ko khatm karnay k liye kamzor likh kar apanay pas rakhay.

#18.قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ  Qaloo inna tatayyarna bikum lain lam tantahoo lanarjumannakum walayamassannakum minna AAazabun aleem.
shareer janwar ko kabu karnay k liye zard[yellow] kagaz pe likh kar uskay galay me pahnaya jaen.

#19.قَالُوا طَائِرُكُمْ مَعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ  Qaloo tairukum maAAakum ain zukkirtum bal antum qawmun musrifoon.
hamela ko dard e jah uthay to us waqt esay likh kar mom jama karkay bazu pe bandhay to aasani se bacha paida ho jaen.aur 100 martba parh kar bhi pani dam karkay pila diya jaen.

#20.وَجَاء مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَى قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ  Wajaa min aqsa almadeenati rajulun yasAAa qala ya qawmi ittabiAAoo almursaleen
baanz aurat esay zafran w mushq se likh kar apnay bazu ya galay me pahnay to khuda aulad inayat karaega.

#21.اتَّبِعُوا مَن لاَّ يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ  IttabiAAoo man la yasalukum ajran wahum muhtadoon.
jis aurat ko do larhkiya ho aur wo ab beta talab karna chahti ho to roza rakhay aur es aayat ko zafran w arq gulab se likh kar galay me ya bazu pe momjama karkay pahnay to insha Allah agli aulad beta hoga.

#22.وَمَا لِي لاَ أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ  Wama liya la aAAbudu allazee fataranee wailayhi turjaAAoon.
jis aurat ka bacha abhi dudh pi raha hain aur naya hamal nahi rakhna chahtay hain to es aayat ko likh kar galay me pahnay to Hamal nahi thaherta.aayt k liye aurat ka naam m,walida likh de.

#23.أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِدْنِ الرَّحْمَن بِضُرٍّ لاَّ تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلاَ يُنقِذُونِ  Aattakhizu min doonihi alihatan in yuridni alrrahmanu bidurrin la tughni AAannee shafaAAatuhum shayan wala yunqizoon.
kisi bhi bimari se shifa k liye es aayat ko zafran w arq gulab se kagaz pe likh kar usay rat ko ek glass pani me dal kar rakh de aur subah nihar munh ye hi pani bismillah bol kar piliya karay,3 din es tarha amal karnay se bimari se shifa hasil hogi.

#24.إِنِّي إِذًا لَّفِي ضَلاَلٍ مُّبِينٍ Innee izan lafee dalalin mubeen.

jis aurat ki aulad paida hotay hi mar jati ho wo pahlay achhay se gusal karay aur phir es aayat ko kisi hafiz qari se 1000 martba parhwa kar pahlay bhar pet pani pilya itna piye ki uskay bad ek ghunt bhi na pi ja sakay utna pet bhar jaen.phir kuch pani jo pahlay hi usmay se alag karlay usay dusray pak pani me mila kar ussay dubara gusl karay.gusal ya to zamin me gadha khod kar karay ya phir kisi barhay tab me karay ki pani kisi gandi jagah na jaen.gusal k bad wo pani kisi jagah dafan krday insha Allah es amal se aaenda uski aulad hayyat rahegi.

#25.إِنِّي آمَنتُ بِرَبِّكُمْ فَاسْمَعُونِ  Innee amantu birabbikum faismaAAoon.

bukhar dur karnay k liye es aayat ko har girah pe ek martba parhay aisay 12 girah laga kar galay me pahnaye insha Allah bukhar dur ho jaega.


aagay ki aayaat w amaliyat nxt part 2 me insha Allah.

Nazar e Bad ka ilaj

Sab se pahlay samjlay ki nazr e bud misl e zahar hain.jisko Allah ta’al ne b’az insano ki aankhon me paida kar diya.jis tarah bichhu ka dank hain,aur sanp k munh me zahar de diya hain.esi tarha kuch insano ki ankhon me zaharili taseer paida kardi gayi hain.nazar sheesha to kya pattha ko tod deti hain.dariyaon k pani ko sukha deti hain.aur insan ko jab lag jati hain to kabristan me pahocha deti hain.nazar jab haray bharay baago ko lagti hain to darakhton ko sukha deti hain.aisa nahi ki nazar sirf insano ko laga karti hain,ye insan makaan dukaan,bag khet,karkhana,aamdani,paidavar,maal daulat,garz ki har chiz ko lag jati hain.

NAZAR E BAD KI ALAMATAY

Ye hain ki jab insan ko lagti hain to achanak bimar ho jata hain,badan me susti bhar jati hain,dimag kaam nahi kar pata,yaddast kamzor parh jati hain,badan me kamzori aajati hain,chid chidapan aajata hain,gumsun rahta hain,wo khud nahi samjpata k i usay kya huva hain.jab karobar me lagti hain to chalta huva karobar ruk jata hain aur din b din sell girti jati hain,aur dukan ya showroom band karnay ki naubat aajati hain.

agar janwar ko lagay to janwar dudh dena band kardeta hain,bimar ho jata hain,aur agar waqt pe elaj na kiya jaen to maut bhi ho jati han.

agar bacho ko lagti hain to bacha rota rahta hain,zid karta hain,na khelta hain na thik se sota hain aur na kahin chain se baithta hain.bukhar bhi aajta hain.Rupay/daulat ko nazar lagti hain to barkat khatm ho jati hain aur rupay ki tangi hoti hain,kharchay barh jatay hain,income kam ho jati hain,yahan tak ki sari bachat bhi khatm hojati hain aur insan qarz me mubtila ho jata hain.jaisay rupay aur uskay darmiyan ek dushmani si ho jati hain.

aisy kai alamatay hain.aur ye sahar jadu se milti julti alamatay hain.to kisi amil se rabta karnay se pahlay meri es post me diye qurani w ahadis ki duaon ka sahara le ke khud elaj karay aur dekhay ki fark ho raha hain ya nahi?agar 40 din kisi amal ko karay aur koi fark na ho to kisi achay amil se rabta kar saktay hain.bahot mumkin hain ki aap jisay sahar jadu ka mamla samj rahay hain wo nazar e bad ki tabahi ho.

sahar ki aur nazar ki alamatay ek si hain,esliye aap ko lagay ki shayid kisi ne jadu tona kiya hain aur aap ek musibat se dusri me gir jaen,kyu k amil aksar hazrat bagair fees to kaam nahi karaengay?

sahar aur nazar ki alamatay kuch miti julti kyu?esay main yahan samjanay ki koshish karta hun,

Nazar e bad lagana bhi ek amal sifly hain.aur ye baqaeda sikha jata hain,aur hamaray gaon me to ye aam hain gair muslim me jo ye sifli amal kartay hain.hamaray gaon me ek kaum hain,gair muslim jiska bacha bacha sifli ka mahir hain.agar parinday ko ek nazar dekhlay to wo zameen par gir parhta hain.agar kisi k ghoday ko ek nazar dekhlay to ek saat me wo mar jata hain.aur ye log apnay ek aur amal k liye bhi mash'oor hain ki wo ek post card me ibarat likh detay hain agar  usay koi bar bar parhaega to wo sakht bimar ho jata hain.aur agar koi kisi k jodo me ya sinay me hath me dard paida karna chahta hain to wo bhi kar detay hain.

enlogon se hi pata chala hain ki nazar e bad ka amal sikhnay k liye wo khas din se sub'ah apni potti ko ek neem ki sali se chakhtay hain,kuch din k es amal se usmay nazar e bad ki quwat e bad paida ho jati hain aur wo jisko dam bhar dekhlay to usay lag jati hain.
aur ye bhi mujay pata chala ki kuch insan me bhi ye nazar e bad ki quwat e bad apnay aap paida ho jati hain wo kyu?wo bichara to aisa koi amal nahi karta phir bhi uski nazar sab ko lag jati hain.jisay aam tor par nazar ka bhaari kaha jata hain.ye us sakhs ko hota hain jisay bachpan me pait me kidaay [kaddu danay] hotay hain.pait k kiido ki khurak bhi insan k aat me rahi potii hi hain aur jiskay pait me ek lambay waqt tak ye kiday rahtay hain to us insan ki nazar me bhi ye asrat e bud paida ho jata hain aur uski nazar bhari ho jati hain.aisay insan ko jab bhi koi chiz maloom ho to 

ماشاء اللہ ولا قوة الا باللہ 
kahna chahiye.essay nazar e bad ka asar zael ho jata hain.Nazar ka lagna haq hain aur 
Esliye Allah rabbul izzat ne nazar se hifazat k liye apnay habib sallallahu alayhi w sallam  k tufayl eska elaj bhi zahir farmaya hain.jaisay ki hazrat khwaja hasan basri radiallahu anhu ne irshad farmaya hain ki agar kisi shakhs ko apnay ya apnay maal wagaira ko nazar lagnay ka andesha ho to surah  e noon ki aakhri aayat 3 bar parh kar andesha wali chiz pe dam karay…wo aayat ye hain…

وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ 
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ 


yakadu allazeena kafaroo layuzliqoonaka biabsarihim lamma samiAoo alzzikra wayaqooloona innahu lamajnoonun Wama huwa illa thikrun lilAAalameena

Aur koi chiz bahot acchi maloom ho chahay wo maal ho ya aulad ya makaan ya baag ya khait ya koi karobar ho baherkaif usi waqt…
ماشاء اللہ ولا قوة الا باللہ
masha Allah wala quwat ila billah. 


parh liya jaen.kyu ki eskay parhnay se Allah ta'ala nazar e bud ki asar ko zael kar deta hain,taseer ko rok deta hain.

aur agar kisi shakhs ko maloom ho jaen ki uski nazar bahot sakht hain to usay chahiye ki wo aisy kisi chiz ko nazar bhar dekhay hi nahi.aur kabhi dekh bhi layto usi waqt usko ye dua parhni chahiye...


اللهّم بارك عليه  
Allahumma barik alayh


hazrat shaikh abul qasim rahmatullah alayh ne Sirat me byaan kiya hain ki ek baar ek larhka sakht bimar huva ki marnay k kareeb ho gaya tha to ek roz mainay nabi e akram sallallahu alayhi w aalayhi w sallam ko khwab me dekha ki aap sallallahu alayhi w aalayhi w sallam  ne farma rahay hain ki Tu aayaat e shifa se abtak kyu gafil raha?[matlab en aayaat k zariye elaj kyu nahi kiya?]

AAYAAT AS-SHIFA YE HAIN....

وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ

wa yashfi sudoora qawmin mumineena
(at-Tawba, 9:14)


يَا أَيُّهَا النَّاسُ قَدْ جَاءتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاء لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

Yaa ayyuha an-naasu qad ja’atkum maw`izhatun min rabbikum wa shifaun limaa fee as-sudoori wa hudan wa rahmatun lil-mumineen. (Yunus, 10:57)

َيخْرُجُ مِن بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاء لِلنَّاسِ

yakhruju min butooniha sharaabun mukhtalifun alwaanuhu feehi shifaun lin-naas
 (an-Nahl, 16:69)

وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاء وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

Wa nunazzilu mina al-qurani ma huwa shifaun wa rahmatun lil-mumineen(an-Najm, 17:82)

وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ

Wa idha maridtu fahuwa yashfeeni
(ash-Shu`ara, 26:80)


قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاء

qul huwa lil-ladheena amanoo hudan wa shifaun
(al-Fussilat, 41:44)

*ES AYAAT SE ELAJ KA TAREEQA YE HAIN KI BISMILLAH W SURAH E FATEHA SHARIF PARH KAR 21 BAR YE AAYAT E SHIFA SHARIF PARHA JAEN AUR PANI PE DAM KARKAY NAZR E BUD K MARIZ KO PILAYA JAEN AUR SUB'AH SHAM 3-3 BAR AAYAT E SHIFA PARH KAR MARIZ PE DAM KIYA JAEN.11 DIN K AMAL SE ASAR ZAEL HO JAEGA.AUR EN BISMILLAH W SU.FATEHA SHARIF K SATH AAYAT SHIFA CHINI KI RAKAABI PE LIKH KAR 3 WAQT PANI SE DHO KAR PILAYI BHI JA SAKTI HAIN,ESSAY BHI 11 YA 21 DIN KAR SAKTAY HAIN.

*AUR YE AAYAT E SHIFA HAR MARZ CHAHAY CHOTA YA BARHA KOI BHI LA ELAJ MARZ KA ELAJ HAIN.UPAR LIKHI KISI BHI TARKEEB SE ELAJ KIYA JAEN,INSHALLAH HAR MARZ SE SHIFA HASIL HOGI.

BACHO KO NAZAR LAGNA:

Jo bachay sehatmand aur khubsoorat hotay hain wo aksar nazar e bud ka shikar hotay hain,aur aksar apnay gharwalon ki nazar lag jati hain.eska ek elaj to upar likh diya ki kisi bhi chiz ko ya aisay bachay ko dekh kar "masha Allah wala quwat ila billah." kahay.

chotay bachho ko nazar lag jaen to 3 bar su.kausar parh kar chehray pe dam kiya jaen.aisa 3 din tak karay,inshallah essay bhi asar zael ho jata hain.

MAKAN W DUKAN KO NAZAR SE BACHANA:

agar apnay makan par ya dukaan upar "MASHALLAH"khubsoorati se likhwaya jaen ki logon ki nazar uspay parhay to inshallah makaan w duakan buri nazar se mahfooz rahti hain.

KHUD KO YA KISI GHAR K FARD KO NAZAR LAGNA:

upar mainay tareeqa bataya hain ki kis tarha se nazar dur ki ja sakti hain.ek aur tareeqa nazar ko dur karnay ka ye hain ki ek sufaid kagaz pe khanay k zard rang se ek bar surah e fateha ek bar aaytul kursi aur aur 4ro Qul ek ek bar likh kar  usay mariz k galay me taweez me rakh kar pahnaye aur sub'ah w sham 3 din tak ye hi surah ya mariz pe dam ki jaen ya pani pe dam karkay pilaya jaen.

*esi tarha aap ye dhaga bhi bana kar estemal kar saktay hain wo yun ki kisi sabz dhagay pe ek girah de aur ek bar ye aayat par kar dam karay aur girah laga de..

وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ 
su.Qalam, 51

esi tarha dhagay pe 11 girah de aur har girah pe ek bar dam karna hain.es dhagay ko aap mom jama karkay galay me pahnay ya apnay bachho ko ya aurat ko ya samaan me ya dukan me ya janwaron ko pahnaye inshallah nazar ka asar zael ho jaega.ye dhaga main khud dam karkay rakhta hun aur taqseem karta hun aur bahot hi mufeed hain.

HAMELA W BACHHO KO NAZAR E BAD SE MAHFOOZ RAKHNAY K LIYE:

En aayaat sharifa ko zafran w arq gulab se ya khanay k zard rang se en ayaat ko likh kar momjama karkay hamela k sidhay bazu pe bandh de to hamela w uskay shikam ka beta nazar e bad se mahfooz rakhta hain.bachay ki wiladat k bad esay bachay k galay me pahnaye to wo bhi har nazar k khatrat se mahfooz rahta hain.

wo aayat e sharifa ye hain...

إِذْ قَالَتِ امْرَأَةُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ 
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَى وَاللّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالأُنثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وِإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا 
su.imran aayat 35/36

yahan mainay nazar e bad w ussay bachnay k aur nazar e bad k asar ko dur karnay k tareeqay bataye hain,jo ba aasaani aap kar saktay hain.ummid hain ki jo bhi mere bhai ya bahan es post se faeda uthaengay wo mere murshid aur mere liye dua karaengay aur main bhi dua karta hun ki Allah ta'ala apnay habib sallallahu alayhi w aalehi w sallam aapko aapkay ahl o ayaal ko karobar ko har buri nazar se bachaye aameen...!